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Matthew Henry

Matthew Henry's Complete Commentary - Colossians 3:8-11

As we are to mortify inordinate appetites, so we are to mortify inordinate passions (Col. 3:8): But now you also put off all these, anger wrath, malice; for these are contrary to the design of the gospel, as well as grosser impurities; and, though they are more spiritual wickedness, have not less malignity in them. The gospel religion introduces a change of the higher as well as the lower powers of the soul, and supports the dominion of right reason and conscience over appetite and passion.... read more

John Gill

John Gills Exposition of the Bible Commentary - Colossians 3:11

Where there is neither Greek nor Jew ,.... That is, either in Christ, after whose image the new man is created; see Galatians 5:6 or in the new man, and with respect to regeneration; or in the whole business of salvation: it matters not of what nation a man is; this has no influence on his new birth, either to forward or hinder it; for he is never the more a new creature, a regenerate man, and interested in salvation, because he is a Jew, which he may be outwardly, and not inwardly; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Colossians 3:11

Where there is neither Greek nor Jew - In which new creation no inquiry is made what nation the persons belonged to, or from what ancestry they had sprung, whether in Judea or Greece. Circumcision nor uncircumcision - Nor is their peculiar form of religion of any consideration, whether circumcised like the Jews, or uncircumcised like the heathens. Barbarian, Scythian - Nor whether of the more or less tractable of the nations of the world; for although knowledge, and the most refined... read more

John Calvin

John Calvin's Commentary on the Bible - Colossians 3:11

Verse 11 11.Where there is neither Jew. He has added this intentionally, that he may again draw away the Colossians from ceremonies. For the meaning of the statement is this, that Christian perfection does not stand in need of those outward observances, nay, that they are things that are altogether at variance with it. For under the distinction of circumcision and uncircumcision, of Jew and Greek, he includes, by synecdoche, (441) all outward things. The terms that follow, barbarian, Scythian,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:1-17

SECTION VII . THE TRUE CHRISTIAN LIFE . The apostle, having delivered his attack on the system of error inculcated at Colossae, now passes from the controversial to the more practical purport of his letter. There is no break, however, in the current of his thought; for throughout this chapter he urges the pursuit of a practical Christian life in a sense and in a manner silently opposed to the tendencies of Gnosticizing error. How much more congenial was the task to which he now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:1-17

The true Christian life. From above only can we be raised. There is no salvation in mere antipathy. Disgust at the vanities of life, repulsion from earthly things, will of itself never lift us beyond them; it needs the superior influence of heavenly things to do that. This the Colossian errorists did not rightly understand; or they could not have made ceremonial purifications and bodily austerities the way of holiness, the means of reaching spiritual perfection. "Touch not, taste not" ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Mortification after death. Paul, having spoken of our death to earthly things and of our heavenly life, speaks next of mortification as succeeding death. It seems at first sight strange, yet, when analyzed, it is seen to convey most important truth. To quote from Coder's 'Etudes Bibliques:' "When this apostle [Paul] wishes to teach us how one may attempt to die to sin and to live to God, see how he expresses himself: 'Reckon that you are dead to sin and living unto God in Jesus Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Dying before rising. There is an alternating between dying and rising. Having carried out the idea of rising, the apostle goes back to the idea of dying; and, before this paragraph is concluded, he goes back to the idea of rising. I. MORTIFYING OF OUR MEMBERS WITH REFERENCE TO TWO SINS . "Mortify therefore your members which are upon the earth." It is not a ground of condemnation that our members are upon the earth. The idea is simply the members through which we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Death to evil. The central thought around which the strange and striking ideas of these sentences gather is "Death to evil." St. Paul exhorts us to put evil to death, to make a corpse of it. Here we have truly "Mors janua vitae." We inquire— I. IN WHAT THIS DEATH CONSISTS . "Put to death your members which are upon the earth." The meaning seems to be the same as Christ's command, "If thine eye offend thee, pluck it out," etc. Neither Christ's nor Paul's injunction can mean... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:8-11

The new life in Christ the death warrant to old sins. The apostle still employs the most powerful motives possible in his exhortations to personal holiness. His figures and illustrations vary ("Ye died; ye were raised with Christ; therefore put your sins to death." "Ye put off your old nature and put on a new nature; therefore put away your old sins" ) . I. OLD SINS TO BE PUT AWAY . From the sins of the flesh Paul passes on to sins of the spirit and the tongue. There... read more

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