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Donald C. Fleming

Bridgeway Bible Commentary - Daniel 6:1-28

Daniel in the lion’s den (6:1-28)There had been no opportunity for Daniel to enjoy his return to high office, because Babylon fell the night he was reinstated (see 5:29-30). But the new rulers would have known of his record under Nebuchadnezzar, so they made him one of the three presidents appointed to administer the nation (6:1-2).Daniel had such obvious ability that the other two presidents soon became jealous of him. They wanted to get rid of him, but were unable to find any accusation of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Daniel 6:13

children = sons. maketh his petition = prayeth a prayer. Same as in Daniel 6:7 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 6:13

Daniel 6:13. That Daniel, which is of the children of the captivity— This is added to aggravate his fault: "One who was a foreigner, and brought thither as a captive, dared to offer a public affront, to the laws of a king whose favour and protection he enjoyed." We cannot have a more striking instance than this relation affords us, of the power of inveterate malice, and of bitterest envy. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 6:13

13. That Daniel—contemptuously. of . . . captivity of Judah—recently a captive among thy servants, the Babylonians—one whom humble obedience most becomes. Thus they aggravate his guilt, omitting mention of his being prime minister, which might only remind Darius of Daniel's state services. regardeth not thee—because he regarded God (Acts 4:19; Acts 5:29). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 6:10-15

3. Daniel’s faithfulness and Darius’ predicament 6:10-15 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 6:12-13

After reminding Darius of his decree, the hostile officials informed the king that his prime minister elect had violated it and was therefore worthy of death. Notice that they described Daniel as "one of the exiles from Judah" (cf. Daniel 2:25; Daniel 5:13), rather than as a royal cabinet minister. They were evidently hoping that Daniel’s Jewish nationality and religion would contribute to Darius’ distaste for him. This was not the result, however. They also used almost the same words that... read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 6:1-28

The Den of LionsDarius the Mede divides his kingdom into 120 satrapies, the whole being superintended by three higher officials, of whom Daniel was one (Daniel 6:1-2). Daniel is in special favour, and Darius meditates giving him a still higher office (Daniel 6:3). This rouses the jealousy of his colleagues, who plot his ruin (Daniel 6:4-5). They persuade Darius to make a decree that no one shall ask anything for 30 days from God or man, save from the king, on pain of being cast into the den of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 6:13

(13) Which is of the children.—By adding this to the charge of disobedience to the king’s commandment, they hoped to incense him still further against the prophet. Here was a foreigner, who had received the highest favours from the Court, setting himself up in antagonism to the laws of the kingdom. read more

William Nicoll

Expositor's Dictionary of Texts - Daniel 6:1-28

Daniel 6:3-4 Whatever the world thinks, he who hath not much meditated upon God, the human soul, and the sum-mum bonum , may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman. Berkeley. Daniel 6:4 That we have little faith is not sad, but that we have but little faithfulness. By faithfulness faith is earned. When, in the progress of a life, a man swerves, though only by an angle infinitely small, from his proper and allotted path (and this... read more

William Nicoll

Expositor's Bible Commentary - Daniel 6:10-28

STOPPING THE MOUTHS OF LIONSON the view which regards these pictures as powerful parables, rich in spiritual instructiveness, but not primarily concerned with historic accuracy, nor even necessarily with ancient tradition, we have seen how easily "the great strong fresco-strokes" which the narrator loves to use "may have been suggested to him by his diligent study of the Scriptures."The first chapter is a beautiful picture which serves to set forth the glory of moderation and to furnish a vivid... read more

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