Daniel 7:2-4

The Pulpit Commentary - Daniel 7:1-8

A vision of human violence. Dreams have a foundation in external fact. The mind of man has a creative faculty—a faint reflection of the Divine—and, when released from the domination of visible things, it asserts its original power. Daniel was advanced in years, had seen many changes in the government of Babylon, and probably had been brooding seriously over the fortunes and prospects of the Hebrews. The past and the future were inextricably interlaced. I. NIGHT HAS ITS USES , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Godless kingdoms. Daniel's vision brings before us the origin, the character, and the destiny of godless kingdoms. I. ORIGIN . 1 . Earthly. The Divine kingdom comes from above —"with the clouds of heaven" (verse 13). These kingdoms come from below —from the dark depths of the sea. Earthly passions, not the will of God, shape their origin. 2 . Tumultuous. "The four winds of heaven strove upon the great sea;" the kingdoms issued from the throes of the storm. The great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-12

Brute rule. "Four great beasts came up from the sea, diverse one from another" ( Daniel 7:3 ). We remark the transition here from history to prophecy; the date , the first year of Belshazzar, that is, before the fall of the first of the world-powers about to be described; the form , a dream,—before this Daniel had interpreted others' dreams, he now dreams himself; the fact that it was at once committed to writing , i.e. not set down after fulfilment; and that the prophecy is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:1-28

EXPOSITION THE VISION OF THE FOUR BEASTS . This chapter begins the second section of the book. All before this has been narrative; visions are introduced into the narrative, but they were not given to Daniel himself, but to others; his role was the secondary one of interpreter. These visions and the events connected with them are related more as incidents in the biography of Daniel, than as revelations of the future. With this chapter begins a series of revelations to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:2

Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea . The Septuagint omits the introductory clause, and renders, "On my couch I saw in my night-sleep, and, behold, the four winds of heaven fell upon the great sea." Theodotion, like the LXX ; omits the introductory clause, and renders, "I Daniel beheld, and, lo, the four winds of the heaven rushed upon (προσέβαλον) the great sea." The Peshitta seems as if transferred... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:3

And four great beasts came up from the sea, diverse one from another . The Septuagint rendering omits "great;" otherwise it is a closely accurate representation of the Massoretic text, save that the translator seems to have had, not דא מן־דּא , but as in the Syriac, חדא מן־חדא , as he renders ἓν παρὰ τὸ ἕν . Theodotion has μεγάλα, but does not so slavishly follow the Aramaic construction at the end. The Peshitta is very close to the Massoretic, save that in the last... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 7:4

The first was like a lion, and had eagle's wings: I beheld till the wing. thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. The LXX . and Theodotion render "lioness," but otherwise agree with the Massoretic text. The Peshitta does not differ from the received text. The word אריה is epicene. It is, however, to be noted that in later Aramaic the terminal letter was , א not . ה The word gappeen , ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 7:2

Daniel spake and said - That is, he spake and said in the manner intimated in the previous verse. It was by a record made at the time, and thus he might be said to speak to his own generation and to all future times.I saw in my vision by night - I beheld in the vision; that is, he saw represented to him the scene which he proceeds to describe. He seemed to see the sea in a tempest, and these monsters come up from it, and the strange succession of events which followed.And behold, the four winds... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 7:3

And four great beasts came up from the sea - Not at once, but in succession. See the following verses. Their particular form is described in the subsequent verses. The design of mentioning them here, as coming up from, the sea, seems to have been to show that this succession of kingdoms sprang from the agitations and commotions among the nations represented by the heaving ocean. It is not uncommon for the prophets to make use of animals to represent or symbolize kingdoms and nations - usually... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 7:4

The first was like a lion - It is to be assumed, in explaining and applying these symbols, that they are significant - that is, that there was some adaptedness or propriety in using these symbols to denote the kingdoms referred to; or that in each case there was a reason why the particular animal was selected for a symbol rather than one of the others; that is, there was something in the lion that was better fitted to symbolize the kingdom referred to than there was in the bear or the leopard,... read more

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