Daniel 11:38

Matthew Henry's Complete Commentary - Daniel 11:21-45

All this is a prophecy of the reign of Antiochus Epiphanes, the little horn spoken of before (Dan. 8:9) a sworn enemy to the Jewish religion, and a bitter persecutor of those that adhered to it. What troubles the Jews m 8000 et with in the reigns of the Persian kings were not so particularly foretold to Daniel as these, because then they had living prophets with them, Haggai and Zechariah, to encourage them; but these troubles in the days of Antiochus were foretold, because, before that time,... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 11:38

But in his estate shall he honour the god of forces ,.... Or god Mahuzzim F17 ולאלהוה מעזים "deum Mahuzim", V. L. Pagninus, Montanus. ; departed saints and their images, whom the Papists make their protectors, defenders, and guardians: the word signifies towers, strong holds, fortresses; and by these titles the martyrs, saints departed, are called by the ancient fathers, who first introduced the worship of them: So Basil F18 Homil. in 40. Martyr. p. 151. , speaking of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 11:38

Shall he honor the god of forces - מעזים mauzzim , or gods protectors, as in the margin; worshipping saints and angels as guardians, and protectors, and mediators; leaving out, in general, the true God, and the only Mediator, Jesus Christ. And a god whom his fathers knew not - For these gods guardians, the Virgin Mary, saints and angels, were utterly unknown as mediators and invocable guardians in the primitive apostolic Church. Shall he honor with gold, and silver, and with... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:38

Verse 38 As I have already hinted, at the first glance these statements seem opposed to each other; the king of whom we are now treating shall despise all deities, and yet shall worship a certain god in no ordinary way. This agrees very well with the Romans, if we study their dispositions and manners. As they treated the worship of their deities simply as a matter of business, they were evidently destitute of any perception of the divinity, and were only pretenders to religion. Although other... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:1-45

EXPOSITION THE KINGS OF THE NORTH AND THE KINGS OF THE SOUTH . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:21-45

The specious success of a bad monarch. There is mystery in the fact that, under the administration of a righteous God, bad men should be elevated to highest rank. Yet, evil though it is, it would probably be a greater evil to employ mere force to prevent it. It is evident that God rules among men by moral agencies. This is one circumstance among the "all things" that "work together for the good" of God's elect. I. BAD MEN ARE PERMITTED BY GOD TO CLIMB INTO IMPERIAL ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:36-38

Self. The undue prominence of self is a leading characteristic of all sin, just as all goodness implies self-denial. Where this is allowed, it is shown in every sphere of life. I. IN ACTION , SELF APPEARS AS SELF - WILL . "The king shall do according to his will." This implies the neglect of law and right, of the will of others and of the will of God. It is seen in tyranny, in rebellion against lawful authority, and in the denial of our duty as servants of God. II. IN ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:38

But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stores, and pleasant things. As we have said above, the last clause of the preceding verse according to the LXX . really belongs to this, "Strong nations shall be subject to him," reading לְאמִּים עְזִּים instead of לֶאֱלהּ מָעֻזִים . There is ה in the Massoretic, where י has been in the reading followed by the Septuagint.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 11:38

But in his estate - The marginal reading here is, “As for the Almighty God, in his seat he shall honor, yea, he shall honor a god,” etc. The more correct rendering, however, is that in the text, and the reference is to some god which he would honor, or for which he would show respect. The rendering proposed by Lengerke is the true rendering, “But the god of forces (firm places, fastnesses - der Vesten) he shall honor in their foundation” (auf seinem Gestelle). The Vulgate renders this, “But the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 11:38

Daniel 11:38. But in his estate Or jurisdiction. The LXX. render it, επι τοπου αυτου , in his place shall he honour the god of forces Literally, the god Mahuzzim. This seems to be either Jupiter Olympus, never introduced among the Syrians till Antiochus did it, or, as others rather suppose, Mars, the god of war, whom Antiochus ordered to be worshipped in his dominions: which latter opinion seems the more likely, as Antiochus was almost always engaged in some war or other, and appears... read more

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