Daniel 2:28 NIV

Matthew Henry's Complete Commentary - Daniel 2:24-30

We have here the introduction to Daniel's declaring the dream, and the interpretation of it. I. He immediately bespoke the reversing of the sentence against the wise men of Babylon, Dan. 2:24. He went with all speed to Arioch, to tell him that his commission was now superseded: Destroy not the wise men of Babylon. Though there were those of them perhaps that deserved to die, as magicians, by the law of God, yet here that which they stood condemned for was not a crime worth of death or of... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:28

But there is a God in heaven that revealeth secrets ,.... By this Daniel meant to inform the king that there was but one God, in opposition to the notion of polytheism, that obtained among the Heathens; that this one God is in heaven, and presides over all persons and things on earth; and that to him alone belongs the revelation of secrets, and not to Heathen gods, or to any magician, astrologer, &c.; and of this kind was the king's dream, a secret impenetrable by men: and maketh... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:28

There is a God in heaven - To distinguish him from those idols, the works of men's hands; and from the false gods in which the Chaldeans trusted. In the latter days - A phrase which, in the prophets, generally means the times of the Messiah. God is about to show what shall take place from this time to the latest ages of the world. And the vision most certainly contains a very extensive and consecutive prophecy; which I shall treat more largely at the close of the chapter, giving in the... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 2:28

Verse 28 There is a God in heaven who reveals secrets For I take ברם, berem, here for the adversative particle. He opposes therefore the revelation of God to the conjectures and interpretations of the Magi, since all human sciences are included, so to speak, within their own bounds and bolts. Daniel, therefore, says that the matter requires the singular gift of the Holy Spirit. The same God also who revealed the king’s dream to Daniel, distributes to each of us ability and skill according to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:14-30

The dream found. "Then was the secret revealed unto Daniel in a night vision." In this section Daniel is the principal actor; and as he moves through the successive scenes of this part of the sacred drama, his character shines like the light, and may illumine for us the path of life. We shall, therefore, keep him prominent throughout. Observe Daniel— I. IN THE SHADE . 1 . The position. Although Daniel had been trained for distinguished services, pronounced by the king to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:25-30

Needful preparations to receive Divine revelation. Subjective conditions of mind are requisite for objective truth to enter. Common light cannot penetrate walls of stone or iron shutters. The electric force will only circulate along proper conductors. And if material forces demand suitable conditions in which to perform their active mission, so much more does the spiritual force of truth require that the hand of the recipient shall be sensitive, candid, impressible. Such was the gross , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:28

But there is a God in heaven that revealeth secrets, and maketh known to the King Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these. All the versions are at one with the Massoretic text to the beginning of the last clause, which begins a new sentence. This last clause is omitted in the Septuagint. The clause is pleonastic; therefore, seeing it is omitted by the Septuagint, we may consider it not genuine, but due to a case of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:28

But there is a God in heaven that revealeth secrets - One of the principal objects contemplated in all that occurred respecting this dream and its interpretation was, to direct the mind of the monarch to the true God, and to secure the acknowledgment of his supremacy. Hence, it was so ordered that those who were most eminent for wisdom, and who were regarded as the favorites of heaven, were constrained to confess their entire inability to explain the mystery. The way was thus prepared to show... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 2:26-29

Daniel 2:26-29. The king said to Daniel, whose name was Belteshazzar See note on Daniel 1:7; Art thou able to make known to me the dream? &c. The king seems to have questioned whether he could make his promise good. The less likely, however, it appeared to the king that Daniel should do this, the more God was glorified in enabling him to do it. Daniel answered, Cannot the wise men, &c. Daniel’s words, as here translated, bear the interrogative form; but not in the original. They... read more

Matthew Henry's Complete Commentary - Daniel 2:24-30

John Gills Exposition of the Bible Commentary - Daniel 2:28

Adam Clarke's Commentary on the Bible - Daniel 2:28

John Calvin's Commentary on the Bible - Daniel 2:28

The Pulpit Commentary - Daniel 2:1-49

The Pulpit Commentary - Daniel 2:14-30

The Pulpit Commentary - Daniel 2:25-30

The Pulpit Commentary - Daniel 2:28

Albert Barnes' Notes on the Whole Bible - Daniel 2:28

Joseph Benson's Commentary of the Old and New Testaments - Daniel 2:26-29

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