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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 2:31-45

Daniel here gives full satisfaction to Nebuchadnezzar concerning his dream and the interpretation of it. That great prince had been kind to this poor prophet in his maintenance and education; he had been brought up at the king's cost, preferred at court, and the land of his captivity had hereby been made much easier to him than to others of his brethren. And now the king is abundantly repaid for all the expense he had been at upon him; and for receiving this prophet, though not in the name of... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:37

Thou, O king, art a king of kings ,.... Having many kings subject and tributary to him, or would have; as the kings of Judah, Ammon, Moab, and others, and who were even his captives and prisoners; see Jeremiah 52:32 . Jarchi and Saadiah join this with the next clause, "the God of heaven", and interpret it of him thus, thou, O King Nebuchadnezzar, "the King of kings, who is the God of heaven, hath given unto thee", &c.; so some in the Talmud understand it of God F11 T. Bab. Shebuot,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:37

The God of heaven - Not given by thy own gods, nor acquired by thy own skill and prowess; it is a Divine gift. Power - To rule this kingdom. And strength - To defend it against all foes. And glory - Great honor and dignity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:31-43

The universal world-powers. "Thou, O king, sawest, and behold an image, one and grand" ( Daniel 2:31 ). Seize first the imagery of the dream. 1 . A grand unity loomed before Nebuchadnezzar. "Behold an image, one and grand" (Chaldee, Daniel 2:31 ). Four empires represented, not by four figures, but one. Symbol of human power at its highest, that of universal empire, but separate from God. Same spirit and genius in all four. A common thing to represent empire by the human figure; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:31-45

The image and the stone. The king's dream as interpreted by Daniel shadows forth the history of successive monarchies, and the final overthrow of them by a greater unearthly kingdom. On the face of it it teaches the broad lesson that history is made by higher destinies than the will of kings; that it is determined beforehand according to a Divine scheme. The character of the successive monarchies, and the part they take in the general order of events, is expressed by the appearance of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:34-45

The everlasting kingdom. "And the stone that smote the image," etc. ( Daniel 2:35 ). We shall assume, what is certain, that the "stone' is the image of the kingdom of the Son of God. I. ITS CHARACTERISTICS . 1 . The mediatorial action of the Son of God is of the nature of kingly rule. (See and weigh the meaning well of Ephesians 1:22 , Ephesians 1:23 .) 2 . The kingdom was supernatural in its origin. Here may well be discussed the now present doctrine that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:36-43

Human sovereignty. In a proper sense of the words, every dream is prophetic. Else on what ground are we to conclude that the dreams of Joseph, Pharaoh, Abimeloch, Pilate's wife, were prophetic; and others not prophetic? Dreams are revelations of dominant ideas and habitudes of mind: they disclose features of moral character; they are reminders of an unslumbering Judge; they serve in some measure to forecast the future. The powers of heaven and of hell lie close about us in our sleep. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:37

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. The Septuagint renders the latter clause, "To thee the Lord of heaven gave the dominion, and the kingdom, and the might, anti the honor, and the glory in all the earth ( ἐν πάσῃ τῇ οἰκουμένῃ ) . " There appears here to be two cases of doublet; ἀρχὴ and βασιλεία are probably originally alternative renderings of malcutha , and τιμὴ and δόξα double... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:37

Thou, O King, art a king of kings - The phrase “king of kings” is a Hebraism, to denote a supreme monarch, or one who has other kings under him as tributary, Ezra 7:12; Ezekiel 26:7. As such it is applied by way of eminence to the Son of God, in Revelation 17:14; Revelation 19:16. As here used, it means that Nebuchadnezzar ruled over tributary kings and princes, or that he was the most eminent of the kings of the earth. The scepter which he swayed was, in fact, extended over many nations that... read more

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