Daniel 2:4

Matthew Henry's Complete Commentary - Daniel 2:1-13

We meet with a great difficulty in the date of this story; it is said to be in the second year of the reign of Nebuchadnezzar, Dan. 2:1. Now Daniel was carried to Babylon in his first year, and, it should seem, he was three years under tutors and governors before he was presented to the king, Dan. 1:5. How then could this happen in the second year? Perhaps, though three years were appointed for the education of other children, yet Daniel was so forward that he was taken into business when he... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:4

Then spake the Chaldeans to the king in, Syriac ,.... These spake, either because the interpretation of dreams particularly belonged to them; or else as being the chief of the wise men, and of greatest authority; or as chosen by the rest, and spake in their name; and indeed this appellation may include them all, being all of the same country, though they might differ in their profession: they spake in the Syriac or Babylonish language, the same with the Chaldee, being their mother tongue,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:4

Then spake the Chaldeans to the king in Syriac - ארמית aramith , the language of Aram or Syria. What has been generally called the Chaldee. O king, live for ever - חיי לעלמין מלכא Malca leolmin cheyi . With these words the Chaldee part of Daniel commences; and continues to the end of the seventh chapter. These kinds of compliments are still in use in the East Indies. A superior gives a blessing to an inferior by saying to him, when the latter is in the act of doing him reverence,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The revelation lost. "My spirit was troubled to know the dream" ( Daniel 2:3 ). Since the word "and," at the beginning of this chapter, links it with Daniel 1:21 , i.e. Daniel's public life with Daniel's preparation, it may be well here to notice what his preparation had been. 1 . At home, and the associations of Jerusalem. 2 . Knowledge of previous revelations (see Daniel 9:2 ). 3 . Moral victory at a crisis of history. 4 . Experience of life at one of its great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The failure and discomfiture of falsehood. As every drop of water on the surface of the hills has a tendency to flow towards the ocean, as every step of the racer moves towards the goal, so every event in every kingdom points toward the establishment of Messiah's empire. The exile of the Jews, though apparently a retrograde movement in the spiritual machinery; the special education of Daniel and his companions; the heathen monarch's dream; the discomfiture of the magicians;—all these, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:2-18

Character revealed by trial. Critical moments are tests of character, In this incident the leading features of three distinct classes of character are clearly revealed. I. THE CONDUCT OF NEBUCHADNEZZAR REVEALS THE EVIL CHARACTER or TYRANNY . 1 . It is selfish. Though the charge of a vast empire is entrusted to him, the king exercises, is irresponsible power of life and death simply for his own convenience. 2 . It is unreasonable. Nebuchadnezzar not only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:4

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will show the interpretation. The versions do not imply any important difference Then … the Chaldeans. This does not mean merely that cue class of soothsayers—a class the existence of which is doubtful—nor that the whole baud of soothsayers bore the name "Chaldeans." The name is simply the name of the nation, but is here used of this small portion of it that were soothsayers, in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:4

Then spake the Chaldeans to the king - The meaning is, either that the Chaldeans spoke in the name of the entire company of the soothsayers and magicians (see the notes, Daniel 1:20; Daniel 2:2), because they were the most prominent among them, or the name is used to denote the collective body of soothsayers, meaning that this request was made by the entire company.In Syriac - In the original - ארמית 'ărâmı̂yt - in “Aramean.” Greek, Συριστὶ Suristi - “in Syriac.” So the Vulgate. The Syriac... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 2:4

Daniel 2:4. Then spake the Chaldeans to the king in Syriac The ancient Chaldee and the Syrian language were the same: see Gen 31:47 ; 2 Kings 18:26; Ezra 4:7. This language is found in its greatest purity in the books of Daniel and Ezra. The following part of the chapter, from this verse, is written in Chaldee, and so on to the end of the seventh chapter: the reason of which seems to be, that what is said from hence to the end of that chapter, relates chiefly to the Chaldeans, or the... read more

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