Daniel 3:24-25

Matthew Henry's Complete Commentary - Daniel 3:19-27

In these verses we have, I. The casting of these three faithful servants of God into the fiery furnace. Nebuchadnezzar had himself known and owned so much of the true God that, one would have thought, though his pride and vanity induced him to make this golden image, and set it up to be worshipped, yet what these young men now said (whom he had formerly found to be wiser than all his wise men) would revive his convictions, and at least engage him to excuse them; but it proved quite otherwise.... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:24

Then Nebuchadnezzar was astonished , At the burning of those that cast the three men into the furnace, as Jacchiades; or he might be seized with a panic, and his spirits filled with fear and dread, the word F21 תוה "expavit", Munster, Piscator, Michaelis; "trepidavit", Gejerus; so Ben Melech from the Targum on Gen. xxvii. 33; "trepidus", Junius & Tremellius. is by some said to signify, and this from the immediate hand of God: and rose up in haste ; from the place where he... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 3:25

He answered and said, lo, I see four men loose ,.... Not bound as the three were, when cast in; but quite at liberty in their hands and feet, and separate from one another. As this fiery furnace may be an emblem of the fiery trials and afflictive dispensations the children of God pass through in this world, being not joyous, but grievous to the flesh, though useful to purge and purify; so this and some other circumstances attending these good men in the furnace are applicable to the saints... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 3:25

Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. אלהין בר bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Daniel 3:28 ; : "God hath sent his Angel, and delivered his servants." And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 3:24

Verse 24 Here Daniel relates how God’s power was manifest to the profane — to both the king and his courtiers, who had conspired for the death of these holy men. He says, then, the king trembled at that miracle; since God often compels the impious to acknowledge his power, and when they stupidity themselves, and harden all their senses, they are compelled to feel God’s power whether they will or not. Daniel shews how this happened to King Nebuchadnezzar. He trembled, says he, and rose up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:1-30

EXPOSITION THE GOLDEN IMAGE , AND THE FIERY FURNACE . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:19-27

The Saviour in the fire. "The form of the fourth" ( Daniel 3:3 ). A sketch of the further developments of the history will well introduce the following topics. I. THE SAVIOUR OF THE KING 'S IMAGINATION . "Like unto a son of the gods." The king was certainly not acquainted with the Hebrew doctrine of the Messiah, and even if he were, the appellation, "Son of God," would not be familiar to him. The deliverer to him was perhaps an angel, but surely a visitant from the unseen. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:24

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. The Greek versions suffer in this verse also from the interpolation of the song. The LXX . renders thus: "And it was when the king heard them singing praises, and stood and saw them living, then was Nebuchadnezzar the king astonished and rose up hastily and said to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:24-27

The unexpected fruits of persecution. As soon as the fierce tempest in Nebuchadnezzar's mind had expended its little force, there succeeded the calm of exhaustion. The tyrant is transformed into a servant, and appears like a docile child. Something has produced a strange impression on him—perhaps the sudden burning of his own officers, perhaps the unbending fortitude of the three Hebrews, perhaps the natural reaction from high-wrought excitement. Abandoning royal pomp, he visits himself the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 3:25

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. The Greek versions do not present much worthy of note, only both insert malka , "king," instead of the pronoun, and omit "answered." From the fact that Daniel 3:24 ends with malka , it may have been dropped out of the Massoretic text. The insertion of ענה ( ‛ana ), "answered," may be due to the frequent recurrence of this... read more

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