Daniel 4:24-26

Matthew Henry's Complete Commentary - Daniel 4:19-27

We have here the interpretation of Nebuchadnezzar's dream; and when once it is applied to himself, and it is declared that he is the tree in the dream (Mutato nomine de te fabula narratur?Change but the name, the fable speaks of thee), when once it is said, Thou art the man, there needs little more to be said for the explication of the dream. Out of his own mouth he is judged; so shall his doom be, he himself has decided it. The thing was so plain that Daniel, upon hearing the dream, was... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 4:24

This is the interpretation, O king ,.... Of this part of the dream, namely, what follows in the two next verses: and this is the decree of the most High ; called before the decree of the watchers, Daniel 4:17 , and is no other than the decree of that sovereign and absolute Being, whose purposes are unfrustrable: which is come upon my lord the king ; the decree had passed concerning him, and would be most certainly fulfilled: and, because of the certainty of it, it is represented as... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 4:25

That they shall drive thee from men ,.... From conversation with men, as unfit for it; from his court and palace, from his nobles and princes. Saadiah interprets this of the angels: it may be rendered impersonally or passively, as in Daniel 4:33 , "thou shalt be driven from men" F18 לך טררין "truderis", Michaelis. ; not by his family, his wife and children; or by his nobles, who are afterwards said to seek him; but by the most high God, and to show his power over him; and it may... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 4:26

And whereas they commanded to leave the stump of the tree roots ,.... That is the watchers and the Holy Ones; or it was commanded: this was the order given by the most High: thy kingdom shall be sure unto thee ; signifying that another king should not be set up in his place; and though the kingdom and administration of it would depart from, him for a while, yet it would be restored again, and be firm and stable: after that thou shall have known that the heavens do rule ; that is,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 4:26

Thy kingdom shall he sure unto thee - No new king was set up; Evil-merodach his son was regent during his father's insanity. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:25

Verse 25 Daniel proceeds with the explanation of the king’s dream, to whom the last verse which I explained yesterday applies. This ought to be expressed, because this message was sorrowful and bitter for the king. We know how indignantly kings are usually compelled not only to submit to orders, but even to be cited before God’s tribunal, where they must be overwhelmed in shame and disgrace. For we know how prosperity intoxicates the plebeian race. What, then, can happen to kings except... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:26

Verse 26 Here Daniel closes the interpretation of the dream, and shews how God did not treat King Nebuchadnezzar so severely by not giving way to clemency. He mitigates, indeed, the extreme rigor of the punishment, to induce Nebuchadnezzar to call upon God and repent, through indulging the hope of pardon, as a clearer exhortation will afterwards follow. But Daniel now prepares him for penitence, by swing His kingdom should stand For God might cast him out from intercourse with mankind, and thus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:1-37

EXPOSITION THE MADNESS OF NEBUCHADNEZZAR . We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:4-27

Human greatness, its rise, fall, and restoration. "Behold a tree in the midst of the earth, and the height thereof was great" ( Daniel 4:10 ). The subject naturally suggested by the text is that of human greatness, its rise, its decay, its restoration. It should be remembered, even in the first entertainment of the theme, that this greatness may inhere in man individual as in man collective. To guide our thoughts, especially in its practical applications, it will be well, then, to keep... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:19-27

Reproof by the saintly. "Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him" (verse 19). "Astonied for one hour." This is not quite accurate. The meaning is that Daniel was so troubled, so overcome, that he remained for some time without uttering a word. Perhaps he stood gazing at the king in mute amazement and sorrow. At length the king himself broke the distressing silence, encouraging the prophet to cast away all fear of consequences , ... read more

Group of Brands