Daniel 9:26-27 NIV

Matthew Henry's Complete Commentary - Daniel 9:20-27

We have here the answer that was immediately sent to Daniel's prayer, and it is a very memorable one, as it contains the most illustrious prediction of Christ and gospel-grace that is extant in all the Old Testament. If John Baptist was the morning-star, this was the day-break to the Sun of righteousness, the day-spring from on high. Here is, I. The time when this answer was given. 1. It was while Daniel was at prayer. This he observed and laid a strong emphasis upon: While I was speaking... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 9:26

And after threescore and two weeks ,.... To be reckoned from the end of the seven weeks, or forty nine years, which, added to them, make four hundred and eighty three years: shall Messiah be cut off, but not for himself ; by whom is designed the same with Messiah the Prince in Daniel 9:25 , not Onias the high priest, as a late writer F7 Scheme of literal Prophecy, &c.; p. 183. would have it, an upright person, and of great holiness, taken off by an unjust death; since he was... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 9:27

And he shall confirm the covenant with many for one week ,.... Sixty nine of the seventy weeks being accounted for, and the several events observed to be fulfilled in them; the angel proceeds to take notice of the remaining "one" week, or seven years, and what should be done within that space of time: a covenant should be confirmed with many; which is not to be understood of the Messiah's confirming the covenant of grace with many, or on account of all his people, by fulfilling the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 9:26

And the people of the prince that shall come shall destroy the city and the sanctuary - By the "prince" Titus, the son of Vespasian, is plainly intended; and "the people of that prince" are no other than the Romans, who, according to the prophecy, destroyed the sanctuary, הקדש hakkodesh , the holy place or temple, and, as a flood, swept away all, till the total destruction of that obstinate people finished the war. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 9:27

And for the overspreading of abominations he shall make it desolate - This clause is remarkably obscure. משמם שקוצים כנף kenaph shikkutsim meshomem , "And upon the wing of abominations causing amazement." This is a literal translation of the place; but still there is no determinate sense. A Hebrews MS., written in the thirteenth century, has preserved a very remarkable reading here, which frees the place from all embarrassment. Instead of the above reading, this valuable MS. has שיקוץ... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:26

Verse 26 Here Daniel treats of the sixty-two weeks which elapsed between the sixth year of Darius and the baptism of Christ, when the Gospel began to be promulgated, but at the same time he does not neglect the seven weeks of which he had been speaking. For they comprehend the space of time which intervened between the Persian monarchy and the second edict which again granted liberty to the people after the death of Cambyses. After the sixty-two weeks which should succeed the seven former ones,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 9:27

Verse 27 The angel now returns to Christ. We have explained why he made mention of the coming slaughter; first, to shew the faithful that they had no reason for remaining in the body of the nation in preference to being cut off from it; and next, to prevent the unbelievers from being satisfied with their obstinacy and their contempt of their inestimable blessings, by their rejecting the person of Christ. Thus this clause was interposed concerning the future devastation of the city and temple.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-27

EXPOSITION THE SEVENTY WEEKS . This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:20-27

Prayer opens wider horizons of God's kingdom. We have here a signal instance of the fact that God not only answers human prayer, but gives "more than we ask" or conceive. The thing which Daniel asked was small compared with what God bestowed. Compared with contemporary men, Daniel stood above them head and shoulders. Compared with God, he was but a pigmy. I. PRAYER IS THE BEST PREPARATION FOR RECEIVING LARGER REVELATION . The exercise of real prayer develops humility,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:26

And after three score and two weeks shall Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. The version of the LXX . is nearly unintelligible as it stands, though the genesis of each separate clause from a text akin to the Massoretic can be easily understood, "And after seven and seventy and sixty-two, the anointing... read more

Matthew Henry's Complete Commentary - Daniel 9:20-27

John Gills Exposition of the Bible Commentary - Daniel 9:26

John Gills Exposition of the Bible Commentary - Daniel 9:27

Adam Clarke's Commentary on the Bible - Daniel 9:26

Adam Clarke's Commentary on the Bible - Daniel 9:27

John Calvin's Commentary on the Bible - Daniel 9:26

John Calvin's Commentary on the Bible - Daniel 9:27

The Pulpit Commentary - Daniel 9:1-27

The Pulpit Commentary - Daniel 9:20-27

The Pulpit Commentary - Daniel 9:26

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