Deuteronomy 15:9

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 15:9-10

Deuteronomy 15:9-10. Beware Suppress the first risings of such uncharitableness. And thine eye be evil Envious, unmerciful, unkind, as this phrase means, Proverbs 23:6; that is, thou grudge to relieve him. The opposite to this is a bountiful eye, Proverbs 22:9. And it be sin unto thee Charged upon thee as a sin. Thy heart shall not be grieved That is, thou shalt give, not only with an open hand, but with a willing and cheerful mind, without which thy very charity is uncharitable, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 15:1-18

The year of release (15:1-18)At the end of every seven years all Israelites were to forgive any debts that other Israelites owed them. They were to consider themselves one big family where no one should be driven into poverty or refused a loan in time of hardship, even if the year of release was approaching. God would reward those Israelites who were generous to their fellow Israelites. This law of release did not affect debts owed by foreigners. In those cases normal business procedures... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 15:9

thought = word (= thought expressed). wicked heart = heart of Belial. sin = Hebrew. chat'a . See App-44 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 15:9

Ver. 9. And thine eye be evil against thy poor brother— The eye, say the Jews, is the index of the mind: so an evil eye, when giving is spoken of, signifies a covetous and hard-hearted disposition. Proverbs 23:6. Mat 20:15 and, on the contrary, a bountiful eye is a sign of a generous and charitable soul. Proverbs 22:9. Sir 35:8. And it be sin unto thee, signifies either a great and enormous sin, as the word is sometimes used by way of eminence. Proverbs 24:9. John 15:24. Jam 4:17 or, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 15:1-11

"It is appropriate to deal with the law of release at this point, since it is best interpreted as an extension of the agrarian principles of the fallow year for the land, rather than a slave release law, linked in some way to the Hebrew slave release laws of Exodus 21:1-7 and Deuteronomy 15:12-18." [Note: Christopher Wright, "What Happened Every Seven Years in Israel?" Evangelical Quarterly 56:3 (July 1984):132.] "At the end of every seven years" is an idiom meaning "during the seventh year."... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 15:1-18

The rights of the poor and vulnerable in Israel 15:1-18The Israelites were not only to care for the Levites (Deuteronomy 14:27; Deuteronomy 14:29) and the aliens, orphans, and widows (Deuteronomy 14:29), but also other individuals in the nation who needed help (Deuteronomy 15:1-18). This concern was to mark them as the people of Yahweh. [Note: See Peter T. Vogt, "Social Justice and the Vision of Deuteronomy," Journal of the Evangelical Theological Society 51:1 (March 2008):35-44.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 15:1-23

The Sabbatical YearThis chapter deals with the year of release, or the Sabbatical Year, and should be compared with Leviticus 25. In addition to the rest for the land and the manumission of Hebrew slaves in the seventh year, it prescribes a release of debts (Deuteronomy 15:1-5); only, however, so far as Hebrew creditors are concerned, and proper loans, not money due on account of purchase (Deuteronomy 15:3, Deuteronomy 15:8-9).4. Save when there shall be] RV ’Howbeit there shall be.’ The law is... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Deuteronomy 15:1-18

11. The Year of Release and Liberation of Hebrew Slaves CHAPTER 15:1-18 1. The year of release (Deuteronomy 15:1-11 ) 2. The liberation of the Hebrew slaves (Deuteronomy 15:12-18 ) The poor and those who have no possession were to be remembered in kindness and have a share in the blessings. Linked with this law are the laws not to force and oppress the poor, the year of release and the liberation of the slaves. The great Sabbatic year, the seventh, brought the release. See Exodus 23:10... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Deuteronomy 15:1-23

SEVENTH YEAR RELEASE OF DEBTS (vs.1-6) Out of compassion for the poor God required creditors to release debtors from their debts at the end of seven years. This surely reminds us of the grace of God in forgiving our great debt of sin by means of the sacrifice of His beloved Son. This was evidently a general year of release, not a release of any particular debt after seven years (v.9). some people might take advantage of this to borrow money just before the time of release, but notice verse... read more

James Gray

James Gray's Concise Bible Commentary - Deuteronomy 15:1-23

CONDITIONS OF BLESSING PLACES OF WORSHIP (Deuteronomy 12:0 ) In Canaan, what were the Israelites to destroy and how thoroughly was the work to be done (Deuteronomy 12:1-3 )? What contrast were they to place between themselves and the heathen in public worship (Deuteronomy 12:4-7 )? Did this apply to the same extent in the wilderness, and if not, why not (Deuteronomy 12:8-14 )? What exception was made as to their private and domestic affairs (Deuteronomy 12:15-16 )? What were they not at... read more

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