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Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 2:10-24

The Emims, Horims, Zamzummins, etc. If these verses are part of the context of the original speech, and not a later insertion, they must be viewed as scraps of history introduced to encourage the Israelites in their work of conquest, and to dispel their apprehensions by showing what had been done by others. They suggest— I. THAT THE PRESENT MAY LEARN FROM THE PAST . History, sacred and secular, is a powerful influence in forming the characters of the living race. The... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Deuteronomy 2:10-12

For the Emims, Horims, and Anakims, see the marginal references. These verses are either parenthetical or the insertion of a later hand. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 2:10-12

Deuteronomy 2:10-12. The Emims Men terrible for stature and strength, as their very name imports, whose expulsion by the Moabites is here noted as a great encouragement to the Israelites, for whose sake he would much more drive out the wicked and accursed Canaanites. Which the Lord gave The past tense is here put for the future, will give, after the manner of the prophets. read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 2:1-37

From Kadesh to Jordan (2:1-3:29)God told the Israelites that if they went through the land of Edom, they were not to seize any territory. This was partly because Edom was Israel’s brother nation (being descended from Esau), and partly because the Edomites’ territory, formerly possessed by the Horites, had been given them by God (2:1-7). Similar restrictions applied to Israel’s relations with the nations of Moab and Ammon, both of which were also related to Israel (being descended from Lot).... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 2:10

Emims = terrible ones (Genesis 14:5 ). A race of the Nephilim. See App-25 . Anakims. See on Deuteronomy 1:28 , and App-25 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 2:1-23

2. The march from Kadesh to the Amorite frontier 2:1-23Following Israel’s second departure from Kadesh (Numbers 20) the nation set out for "the wilderness" (Deuteronomy 2:1). This was probably the wilderness of Moab to the east of the Dead Sea. They traveled by "the way to the Red Sea" (Deuteronomy 2:1). This probably refers to the caravan route that ran from several miles south of the Dead Sea to Elath. Elath stood at the northern tip of the Gulf of Aqabah. Then they "circled" around to the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 2:1-37

Review of the Journey (continued)1. The Red sea] i.e. the Gulf of Akaba. On Mt. Seir see Numbers 20:22-29. 4. Through the coast] RV ’through the border,’ as in Numbers 20:18. The Edomites, however, refused to give them a passage through their country: see Numbers 20:14-21. The Israelites accordingly went southward towards Elath and Ezion-geber at the N. end of the Gulf of Akaba (see Deuteronomy 2:8 and on Numbers 20:22), and so round Edom to the country of the Moabites. 9. The Moabites and the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Deuteronomy 2:10-12

(10-12) These three verses which follow should be read parenthetically.The Emims.—See Genesis 14:5-6, for the first mention of Rephaim, Zuzim, Emim, and Horim. (The termination im is plural in Hebrew, and, like cherubim, does not need the additional s.) These tribes were flourishing in the time of Abraham, but were conquered before the exodus.The children of Esau succeeded them.—A partial mixture of the two races resulted in this case, and from their union sprang the Amalekites, Israel’s... read more

William Nicoll

Expositor's Dictionary of Texts - Deuteronomy 2:1-37

Deuteronomy 2:30 Professor Andrew Harper remarks on this verse that the writer 'does not mean... to lay upon God the causation of Sihon's obstinacy, so as to make the man a mere helpless victim. His thought rather is, that as God rules all, so to Him must ultimately be traced all that happens in the world. In some sense all acts, whether good or bad, all agencies, whether beneficent or destructive, have their source in, and their power from, Him. But nevertheless men have moral responsibility... read more

William Nicoll

Expositor's Bible Commentary - Deuteronomy 2:1-37

THE DIVINE GOVERNMENTDeuteronomy 1:1-46; Deuteronomy 2:1-37; Deuteronomy 3:1-29AFTER these preliminary discussions we now enter upon the exposition. With the exception of the first two verses of chapter 1, concerning which there is a doubt whether they do not belong to Numbers, these three chapters stand out as the first section of our book. Examination shows that they form a separate and distinct whole, not continued in chapter 4; but there has been a great diversity of opinion as to their... read more

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