Deuteronomy 32:13 NIV

Joseph Benson's Commentary of the Old and New Testaments - Deuteronomy 32:13

Deuteronomy 32:13. He made him ride on the high places To conquer their strongest holds on the mountains, and their cities fenced with walls of the greatest height and strength: to ride upon being, in the phraseology of Scripture, to subdue and conquer. Or, he put him in possession of a country full of lofty and fruitful mountains, and therefore called the high places of the earth. To suck honey out of the rock Placed him in a country where honey flowed from the very rocks, the bees... read more

Donald C. Fleming

Bridgeway Bible Commentary - Deuteronomy 32:1-47

The song of Moses (31:30-32:47)Being aware of the people’s tendency to rebellion against God (see v. 29), Moses left with them a song that he wanted everyone to take notice of (30). The song reminded the people of God’s loving care for them and of the need for faithfulness on their part towards him. It dealt with the future as well as the past, and reminded the people that in justice God would punish them and in mercy he would forgive them.As rain benefits young grass, so Moses’ words should... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Deuteronomy 32:13

That he might eat. Samaritan Pentateuch and Septuagint read "caused him to eat". Hebrew text reads "And he did eat". increase. Hebrew. nub , fruit from land. First occurrence. honey . . . oil. Put by Figure of speech Synecdoche (of Species) for all delicious things. rock. Hebrew sel'a = a rock, as a fortress, immovable. flinty rock. Hebrew. zur = rock in situ, sharp and precipitous. Hence a refuge and security. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Deuteronomy 32:13

Ver. 13. He made him ride on the high places of the earth— We may observe, that the verbs in this, as well as in the preceding verses, are all in the future. The meaning of the clause, He will make him ride on the high places of the land, is fully explained by that which follows in apposition with it; He will give him to eat the increase of the fields: Thus expressing God's donation to the Israelites of a noble and fertile country, full of lofty and fruitful mountains, and therefore called the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Deuteronomy 32:13

13, 14. He made him ride on the high places, c.—All these expressions seem to have peculiar reference to their home in the trans-jordanic territory, that being the extent of Palestine that they had seen at the time when Moses is represented as uttering these words. "The high places" and "the fields" are specially applicable to the tablelands of Gilead as are the allusions to the herds and flocks, the honey of the wild bees which hive in the crevices of the rocks, the oil from the olive as it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:1-43

2. The song itself 32:1-43One Old Testament scholar called the Song of Moses "one of the most impressive religious poems in the entire Old Testament." [Note: W. F. Albright, "Some Remarks on the Song of Moses in Deuteronomy XXXII," Vetus Testamentum 9 (1959):339-46.] It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As other important poems in the Pentateuch (e.g., Genesis 49; Exodus 15; Numbers 24), it also teaches major themes."The song... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Deuteronomy 32:7-14

The writer graphically described God’s choice and care of Israel in these verses. [Note: See David E. Stevens, "Does Deuteronomy 32:8 Refer to ’Sons of God’ or ’Sons of Israel’?" Bibliotheca Sacra 154:614 (April-June 1997):131-41, for a discussion of this textual problem. He concluded that "sons of Israel" is the preferred reading. Michael S. Heiser argued for "Sons of God" in "Deuteronomy 32:8 and the Sons of God," Bibliotheca Sacra 158:629 (January-March 2001):52-74. I prefer the "Sons of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Deuteronomy 32:1-52

The Song of MosesThe theme of this noble Song is the goodness of Jehovah in choosing Israel and bringing them into a rich land. When they provoke Him with their forgetfulness and unfaithfulness, He disciplines them. But He does not utterly reject them; when they repent He takes part with them against their enemies and delivers them. It will be observed that the exodus begins and concludes with a Song of Moses: see Exodus 15:1-18. Psalms 90 is also attributed to him.1-6. Heaven and earth are... read more

William Nicoll

Expositor's Bible Commentary - Deuteronomy 32:1-52

THE SONG AND BLESSING OF MOSES(A) THE SONG OF MOSESDeuteronomy 32:1-52CRITICS have debated the date, authorship, and history of this song. For the present purpose it is sufficient, perhaps, to refer to the statement on these points in the note below.But in discussing the meaning and contents of the song the differences referred to cause no difficulties. On any supposition the time and circumstances, whether assumed as present, or actually and really present to the prophet’s mind, can clearly be... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Deuteronomy 32:1-43

2. The Song of Moses CHAPTER 32:1-43 1. The introduction and the theme (Deuteronomy 32:1-4 ) 2. The foolish people (Deuteronomy 32:5-6 ) 3. How Jehovah loved them (Deuteronomy 32:7-14 ) 4. Their apostasy (Deuteronomy 32:15-18 ) 5. The results of the apostasy (Deuteronomy 32:19-33 ) 6. Jehovah’s final dealing with Israel (Deuteronomy 32:34-42 ) 7. The glorious consummation (Deuteronomy 32:43 ) The song of Moses is a great prophecy. The first great prophetic utterance is found in... read more