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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 24:5-13

Here is, I. Provision made for the preservation and confirmation of love between new-married people, Deut. 24:5. This fitly follows upon the laws concerning divorce, which would be prevented if their affection to each other were well settled at first. If the husband were much abroad from his wife the first year, his love to her would be in danger of cooling, and of being drawn aside to others whom he would meet with abroad; therefore his service to his country in war, embassies, or other... read more

Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 24:14-22

Here, I. Masters are commanded to be just to their poor servants, Deut. 24:14, 15. 1. They must not oppress them, by overloading them with work, by giving them undue and unreasonable rebukes, or by withholding from them proper maintenance. A servant, though a stranger to the commonwealth of Israel, must not be abused: ?For thou wast a bondman in the land where thou wast a stranger (Deut. 24:18), and thou knowest what a grievous thing it is to be oppressed by a task-master, and therefore, in... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:10

When thou dost lend thy brother anything ,.... Any sum of money he stands in need of, or demanded a debt of him, as Jarchi; money he is indebted to thee, which is the sense of the Septuagint version; and he is not able to pay it, but offers something: in pawn till he can pay it: thou shall not go into his house to fetch his pledge ; which would be an exercise of too much power and authority, to go into a neighbour's house, and take what was liked; and besides, as no doubt he would take... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:11

Thou shall stand abroad ,.... Without doors, in the street, as the Targum of Jonathan, while the borrower or debtor looks out, and brings forth what he can best spare as a pledge: and the man to whom thou dost lend shall bring out the pledge abroad unto thee ; now as, on the one hand, if the lender or creditor had been allowed to go in and take what he pleased for a pledge, he would choose the best; so, on the other hand, the borrower or debtor would be apt to bring the worst, what was... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:12

And if the man be poor ,.... Which may be thought to be the case of everyone that gives pledges for a debt he owes, or a sum of money he borrows; yet there might be a difference: some might be so very destitute of goods and raiment in their houses, that whatever they parted with was distressing to them, and they could not well do without it: thou shalt not sleep with his pledge ; nor keep it a night; but deliver it to him, before he went to bed, and laid himself down to sleep. read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:13

In any case thou shalt deliver him the pledge again, when the sun goeth down ,.... If it was a night covering, as Jarchi remarks; but if it was his day clothes, he was to return it in the morning, when the sun arose; and this was to be done every day, which resist occasion a great deal of trouble, and the pledge of little use; so that it seems as though they might as well be without it as have it, and lend freely; but the Jews say, that there was an advantage by it; for it is said in answer... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 24:14

Thou shall not oppress an hired servant ,.... That is hired by the day, as appears by Deuteronomy 24:15 ; though the law may include such as are hired by the week, or month, or year; neither of whom are to be oppressed by any means, and chiefly by detaining their wages; so the Jerusalem Targum explains the phrase,"ye shall not detain by force the hire of the hired servant;'nor by fraud, as in James 5:4 , that is poor and needy ; and so cannot bear the lest oppression of this kind,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 24:12

And if the man be poor, etc. - Did not this law preclude pledging entirely, especially in case of the abjectly poor? For who would take a pledge in the morning which he knew, if not redeemed, he must restore at night? However, he might resume his claim in the morning, and have the pledge daily returned, and thus keep up his property in it till the debt was discharged; see the note on Exodus 22:26 . The Jews in several cases did act contrary to this rule, and we find them cuttingly reproved... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 24:10

Verse 10 10.When thou dost lend thy brother anything He provides against another iniquity in reclaiming a pledge, viz., that the creditor should ransack the house and furniture of his brother, in order to pick out the pledge at his pleasure. For, if this option were given to the avaricious rich, they would be satisfied with no moderation, but would seize upon all that was best, as if making an assault on the very entrails of the poor: in a word, they would ransack men’s houses, or at any rate,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 24:14

Verse 14 14.Thou shalt not oppress an hired servant. This precept is akin to the foregoing. Moses pronounces that he who has hired a poor person for wages oppresses him unless he gives him immediate recompense for his labor; since the two admonitions, “thou shalt; not; oppress,” and “thou shalt give him his hire,” are to be read in connection with each other. Hence it follows, that if a hireling suffers from want because we do not pay him what he has earned, we are by our very delay alone... read more

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