Go say to them, get you into your tents again. Which they had left, being brought by Moses, at the direction of God, to the foot of Mount Sinai, to receive the law from his mouth; this being done, they are ordered to return to their tents again, to their families, wives, and children. read more
But as for thee, stand thou here by me ,.... On the mount by him whither he was called up; Moses was not permitted to go to his tent when the children of Israel were, but was ordered to wait upon the Lord to receive instructions from him, which he was to communicate to the people, being a kind of a mediator between God and them, as they requested, and which was granted them: and I will speak unto thee all the commandments, and the statutes, and the judgments : all laws, moral,... read more
Ye shall observe to do therefore as the Lord your God doth command you ,.... Observe every precept, as to matter and manner, which the Lord has commanded, and that under a sense of the great obligations laid on them by him, in giving them freely so good a land to possess: you shall not turn to the right hand or to the left ; but walk in the way of the commandments of God, and not depart from them at all, but follow the Lord in his own ways fully. The phrase is expressive of a strict and... read more
Ye shall walk in all the ways which the Lord your God hath commanded you ,.... None are to be avoided or departed from on any consideration whatever; see Psalm 119:6 an instance of this we have in Zacharias and Elizabeth, Luke 1:6 that ye may live; corporeally, comfortably, in all the outward enjoyments of life needful for them, particularly in the possession of the land of Canaan, and the benefits of it; for these promises of life upon obedience seem to reach no further, unless as types... read more
Ye shall observe to do - He who marks not the word of God is never likely to fulfill the will of God. Ye shall not turn aside to the right hand or to the left - The way of truth and righteousness is a right line; a man must walk straight forward who wishes to go to glory; no crooked or devious path ever led to God or happiness. read more
Ye shall walk in all the ways, etc. - God never gave a commandment to man which he did not design that he should obey. He who selects from the Divine testimonies such precepts as he feels but little inclination to transgress, and lives in the breach of others, sins against the grand legislative authority of God, and shall be treated as a rebel. That ye may live - תחיון ticheyun , that ye may enjoy life, (for the paragogic nun, at the end of the word, deepens the sense), that it may... read more
Verse 30 30.Go say to them. He more plainly subjoins God’s consent to the people’s prayer; as much as to say, that what they had asked was ratified by God’s decree; whence it follows that, if they refuse to obey Moses, they will not be only guilty of perverseness and levity, but will violate a divine decree. I have before shown why God honors the doctrines of the law by various titles, viz., that the Israelites may more willingly acquiesce in them. But, lest they should think that what was... read more
Verse 32 32.Ye shall observe to do therefore. Again, in this verse also, he does not merely exhort the people to embrace the Law, but at the same time enjoins them to be content with its unadulterated teaching; and, in fact, to receive as just and right whatever God has commanded, is only to be half obedient, unless men also put this restraint upon themselves, not to import anything else, (in addition to His Law.) So, also, in another passage, which I have subjoined, God no less severely... read more
Reminiscences of Horeb. I. THE COVENANT . ( Deuteronomy 5:2 , Deuteronomy 5:3 .) 1. Proposed by God ( Exodus 19:3-7 ). 2. Accepted by the people ( Exodus 24:7 ). 3. Entailed obligations on subsequent generations (cf. Deuteronomy 6:2 ). In this covenant, formally ratified by sacrifice ( Exodus 24:6 , Exodus 24:7 ), Israel The new covenant in Christ, while in many respects different from, and superior to, that of Horeb, yet resembles it in several of these... read more
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Matthew Henry's Complete Commentary - Deuteronomy 5:23-33
Here, I. Moses reminds them of the agreement of both the parties that were now treating, in the mediation of Moses. 1. Here is the consternation that the people were put into by that extreme terror with which the law was given. They owned that they could not bear it any more: ?This great fire will consume us; this dreadful voice will be fatal to us; we shall certainly die if we hear it any more,? Deut. 5:25. They wondered that they were not already struck dead with it, and took it for an... read more