4. The perishable fruits of labor 5:1-6:9This section emphasizes the folly of trying to find ultimate satisfaction in one’s work. Solomon focused on a variety of situations that involve the fruits of labor: money and what it can buy, fame, and pleasure. read more
Disheartening Outlook on Life1-8. Disorders in the religious, in the political world. In the earlier part of this chapter the writer turns from secular to religious matters. H e points out the irreverence which belongs to worship offered without due thought.1. Keep thy foot] cp. Psalms 119:101; Proverbs 1:15. Either be silent, or use thoughtfully framed words of prayer, as contrasted with hasty offerings combined with ungodliness of life.And be more ready to hear] RV ’for to draw nigh to hear... read more
(4) There is here a clear recognition of the passage in Deuteronomy. (See ref.; comp. Sir. 18:23.)No pleasure in fools.—Comp. Isaiah 62:4. read more
Ecclesiastes 5:2 To bind myself to diligence in seeking the Lord, and to stir me up thereto, I made a vow to pray so many times a day; how many times I cannot be positive; but it was at least thrice. It was the goodness of God to me, that it was made only for a definite space of time; but I found it so far from being a help, that it was really a hindrance to my devotion, making me more heartless in, and averse to, duty, through the corruption of my nature. I got the pain of it driven out... read more
To make Worship Formal and Insincere. Ecclesiastes 5:1-7(d) But now if, like Coheleth, we follow these men to the Temple, what is the scene that meets our eye? In the English Ternple, I fear, that which would first strike an unaccustomed observer would be the fact that very few men of business are there. They are "conspicuous by their absence," or, at best, noted for an only occasional attendance. The Hebrew Temple was crowded with men; in the English Temple it is the other sex which... read more
Practical Maxims deduced from this View of the Business life.(b) A noble philosophy this, and pregnant with practical counsels of great value. For if, as we close our study of this Section of the Book, we ask, "What good advice does the Preacher offer that we can take and act upon?" we shall find that he gives us at least three serviceable maxims.A Maxim on Cooperation. Ecclesiastes 4:9-16To all men of business conscious of their special dangers and anxious to avoid them, he says, first:... read more
SECOND SECTIONThe Quest Of The Chief Good In Devotion To The Affairs Of BusinessEcclesiastes 3:1 - Ecclesiastes 5:20I. IF the true Good is not to be found in the School where Wisdom utters her voice, nor in the Garden in which Pleasure spreads her lures: may it not be found in the Market, in devotion to Business and Public Affairs? The Preacher will try this experiment also. He gives himself to study and consider it. But at the very outset he discovers that he is in the iron grip of immutable... read more
3. Exhortations on Different Vanities CHAPTER 5 1. Concerning worship and vows (Ecclesiastes 5:1-7 ) 2. Concerning extortions (Ecclesiastes 5:8-9 ) 3. The vanities of wealth (Ecclesiastes 5:10-17 ) 4. The conclusion (Ecclesiastes 5:18-20 ) Ecclesiastes 5:1-7 . The writer, King Solomon, seems to have been exhausted in his descriptions as to the things under the sun. He pauseth and turns to something different. He meditates on worship, that man aims to get in touch with the unseen God.... read more
5:4 When thou vowest a vow to God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast {c} vowed.(c) He speaks of vows which are approved by God’s word and serve to his glory. read more
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Expository Notes of Dr. Thomas Constable - Ecclesiastes 5:1-7
The effect of rash vows 5:1-7An interlude of proverbs follows the personal section just concluded."The sacrifice of fools" in view (Ecclesiastes 5:1) is a rash vow, as is clear from what follows. Ecclesiastes 5:3 seems to compare the verbosity of a fool in making a rash vow to God and the endless dreams one often experiences after a very busy day. Much work generates many dreams, and a fool utters too many words. [Note: Kaiser, Ecclesiastes . . ., p. 75.] If a person makes a rash promise to God... read more