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Matthew Henry

Matthew Henry's Complete Commentary - Ecclesiastes 6:1-6

Solomon had shown, in the close of the foregoing chapter, how good it is to make a comfortable use of the gifts of God's providence; now here he shows the evil of the contrary, having and not using, gathering to lay up for I know not what contingent emergencies to come, not to lay out on the most urgent occasions present. This is an evil which Solomon himself saw under the sun, Eccl. 6:1. A great deal of evil there is under the sun. There is a world above the sun where there is no evil, yet... read more

John Gill

John Gills Exposition of the Bible Commentary - Ecclesiastes 6:6

Yea, though he live a thousand years twice told ,.... Or two thousand years, which no man ever did, nor even one thousand years; Methuselah, the oldest man, did not live so long as that; this is than twice the age of the oldest man: there is one sort of the Ethiopians, who are said F1 Mela tie Situ Orbis, l. 3. c. 9. to live almost half space of time longer than usual, called from thence Macrobii; which Pliny F2 Nat. Hist. 1. 7. c. 2. makes to be one hundred and forty years,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 6:1-6

Section 9. Koheleth proceeds to illustrate the fact which he stated at the end of the last chapter, viz. that the possession and enjoyment of wealth are alike the free gift of God. We may see men possessed of all the gifts of fortune, yet denied the faculty of enjoying them. Hence we again conclude that wealth cannot secure happiness . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ecclesiastes 6:6

Yea, though he live a thousand years twice told, yet hath he seen no good . What has been said would still be true even if the man lived two thousand years. The second clause is not the apodosis (as the Authorized Version makes it), but the continuation of the protasis: if he lived the longest life, "and saw not good;" the conclusion is given in the form of a question. The "good" is the enjoyment of life spoken of in Ecclesiastes 6:3 (see on Ecclesiastes 2:1 ). The specified time seems... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ecclesiastes 6:6

He live - Rather, he hath lived. “He” refers to the man Ecclesiastes 6:3. His want of satisfaction in life, and the dishonor done to his corpse, are regarded as such great evils that they counterbalance his numerous children, and length of days, and render his lot viewed as a whole no better than the common lot of all. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ecclesiastes 6:3-6

Ecclesiastes 6:3-6. If a man beget a hundred children Very many, to whom he intends to leave his estate; and live many years Which is the chief thing that he desires, and which gives him opportunity of increasing his estate vastly; and his soul be not filled with good If he have not a contented mind, and a comfortable enjoyment of his estate; and also have no burial And if, after his death, he have either none, or a mean and dishonourable burial, because his sordid and covetous conduct... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ecclesiastes 6:1-12

Advice about money (5:8-6:12)Greed for money is a common social evil and the cause of much suffering. Because of such greed, government officials exploit poor farmers. Each official makes sure he takes as much money as he can, so that after he has passed some of it on to those above him who protect him, he has enough left for himself. As for the farmers, besides losing their profits to corrupt officials, they must also give some of their harvest as a tax to the king (8-9).Prosperity does not... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ecclesiastes 6:6

do not all. ? Figure of speech Erotesis (in Affirmation), App-6 . Compare Ecclesiastes 3:19-21 . one place: i.e. Sheol. App-35 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ecclesiastes 6:5-6

Ecclesiastes 6:5-6. Nor known any thing: this hath, &c.— Nor known the difference of one thing from another: Ecclesiastes 6:6. Nay, though he had lived twice a thousand years, without enjoying happiness, do not both go to one place? Desvoeux. Houbigant renders the clause in the 16th verse, Yet hath he seen no good, by enjoying good. From the instances mentioned in the first and second proof, the sacred orator infers, from the third to the present verses, by way of corollary, that the fate... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ecclesiastes 6:6

6. If the miser's length of "life" be thought to raise him above the abortive, Solomon answers that long life, without enjoying real good, is but lengthened misery, and riches cannot exempt him from going whither "all go." He is fit neither for life, nor death, nor eternity. read more

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