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John Calvin

John Calvin's Commentary on the Bible - Ephesians 1:11

Verse 11 11.Through whom also we have obtained an inheritance. Hitherto he has spoken generally of all the elect; he now begins to take notice of separate classes. When he says, WE have obtained, he speaks of himself and of the Jews, or, perhaps more correctly, of all who were the first fruits of Christianity; and afterwards he comes to the Ephesians. It tended not a little to confirm the faith of the Ephesian converts, that he associated them with himself and the other believers, who might be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:3-14

THANKSGIVING FOR THEIR DIVINE ORDINATION TO THE BLESSINGS OF GRACE . In this glorious anthem, in which the apostle, tracing all to the Divine Fountain, enumerates the glorious privileges of the Church, and blesses God for them, he first ( Ephesians 1:3 ) states summarily the ground of thanksgiving, expanding it with glowing fullness in Ephesians 1:4-14 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:3-14

The thanksgiving. The condition of believers is fitted to excite the profoundest emotions of gratitude and praise in all who know them. Grounds of this thankfulness are— I. STATED SUMMARILY . ( Ephesians 1:3 .) (For outline discourse on this text, see Exposition.) II. STATED IN DETAIL . ( Ephesians 1:4-14 .) The chief elements of blessing are: 1. Holiness and blamelessness in love, secured by God's eternal election ( Ephesians 1:4 ). 2. Adoption, secured in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:4-10

Origination of the Church. I. THE CHURCH TRACED UP TO THE ELECTIVE LOVE OF GOD . 1. Chosen for himself . "Even as he chose us." He chose us out of the sinful mass of humanity. He chose us for himself, as he chose ancient Israel for himself. 2. Chosen in Christ as covenant Head . "In him." He was God's sovereign choice: "Behold my Servant, whom I have chosen." Abraham, notably among men, was chosen; and, viewed as existing in him as their covenant... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:7-14

The forgiveness and inspiration of the adopted children. From the electing and adopting love of God, Paul proceeds next to show how it manifests itself in the thorough culture of the adopted children. We saw how they are accepted into the charmed circle for the Beloved's sake, and to him, indeed, owe all. We are now to notice how thorough is the provision made for the upbringing of these adopted ones. And— I. THROUGH THE BLOOD OF THE BELOVED THEY ARE REDEEMED AND ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:7-14

The redemptive predestination of God in its subjective and objective aspects. "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:9

Having made known unto us the mystery of his will . The wide extent of God's grace was a mystery , i.e. a hidden counsel, before Christ came and died, but it is now made known. In this, and not in the modern sense of mystery, the word μυστήριον is used by Paul. The thing hidden and now revealed was not the gospel, but God's purpose with reference to its limits or sphere (see Ephesians 3:6 ). According to his good pleasure which he purposed in himself. The whole phraseology denotes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:9

The revelation of the mystery. It was the high distinction of the Apostle Paul that to him, and not to any one of the twelve apostles, was committed the revelation of a great mystery. Ten times is this mystery named in his Epistles. It is called significantly "his gospel;" for which he was, indeed, an ambassador in bonds; but a gospel even more gloriously practical than it was speculative in its tendency and character. It was a revealed secret, "hid from generations"—indeed, hid "from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:10

With a view to the dispensation of the fullness of the times (or, seasons ) ( Ephesians 1:9 and Ephesians 1:10 are one sentence, which should not be broken up). This seems to denote the times of the gospel generally; not, as in Galatians 4:4 , the particular time of Christ's advent; the οἰκονομία , or economy, of the gospel being that during which, in its successive periods, all God's schemes are to ripen or come to maturity, and be fulfilled. To gather together under one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 1:10

Christ the Head of all. "To gather together under one head all things in Christ." Unity a characteristic of God's works. Unity of the solar system, the stars, the heavens. In the moral and spiritual world there are diverse orders of holy being. To us only two are known—angels and men. But there may be many more. All these it is God's purpose to form into one economy. Jesus Christ is the Center of this great plan. We have some glimpses of this in the Apocalypse. Besides countless angels,... read more

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