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Matthew Henry

Matthew Henry's Complete Commentary - Esther 4:5-17

So strictly did the laws of Persia confine the wives, especially the king's wives, that it was not possible for Mordecai to have a conference with Esther about this important affair, but divers messages are here carried between them by Hatach, whom the king had appointed to attend her, and it seems he was one she could confide in. I. She sent to Mordecai to know more particularly and fully what the trouble was which he was now lamenting (Est. 4:5) and why it was that he would not put off his... read more

John Gill

John Gills Exposition of the Bible Commentary - Esther 4:9

And Hatach came and told Esther the words of Mordecai. Both the case of the Jews, and the cause of it, and what he would have her do at this critical juncture. read more

John Gill

John Gills Exposition of the Bible Commentary - Esther 4:10

Again Esther spake unto Hatach ,.... For there was no other way of corresponding and conversing but by an eunuch; the wives of kings being altogether under their watch and care: and gave him commandment unto Mordecai ; to go unto him, and what he should say to him from her, which is as follows. read more

John Gill

John Gills Exposition of the Bible Commentary - Esther 4:11

All the king's servants and the people of the king's provinces do know ,.... Not only the princes and courtiers, but all the king's subjects, the meanest of them; there is scarce a person throughout the whole empire, to whom the following law is not known; this is said, to show how notorious it was: that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death ; according to the former Targum, Human got... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Esther 4:11

Into the inner court - We have already seen that the Persian sovereigns affected the highest degree of majesty, even to the assuming of Divine honors. No man nor woman dared to appear unveiled before them, without hazarding their lives; into the inner chamber of the harem no person ever entered but the king, and the woman he had chosen to call thither. None even of his courtiers or ministers dared to appear there; nor the most beloved of his concubines, except led thither by himself,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 4:4-9

Sympathy. Although Esther was lodged in a palace and surrounded with luxury and honour, she did not lose sight of her kinsman, Mordecai. Least of all was she indifferent to his trouble and sorrow. Hence, when informed of his mourning, she sent to him, and, when aware of the cause of his distress, entered into it, taking his grief as her own. A beautiful illustration of sympathy—an emotion and disposition which adorns our humanity, and relieves men of many of their sorrows, and lightens... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 4:4-12

Sympathy. Mordecai's strange appearance at the king's gate made a stir in the palace. It was seen by Esther's "maids and chamberlains," and by them it was described to the queen. When Esther heard of the condition of the man whom she loved as a parent she was "exceedingly grieved." Then she took such measures as she could to show how much she felt and suffered with Mordecai. Let us learn from her conduct— I. THAT IN TIMES OF TRIAL THE SYMPATHY OF THOSE WHOM WE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 4:4-17

GRIEF OF ESTHER . HER COMMUNICATIONS WITH MORDECAI . SHE CONSENTS TO RISK MAKING AN APPEAL TO THE KING ( Esther 4:4-17 ). Esther, in the seclusion of the harem, knew nothing of what the king and Haman had determined on. No one in the palace suspected how vitally she was concerned in the matter, since none knew that she was a Jewess, and state affairs are not commonly discussed between an Oriental monarch and a young wife. It was known, however, that she took... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Esther 4:11

All the king's servants seems to mean here "all the court," "all those in the immediate service of the king." The inner court . The palace had, as it would seem, only two courts, the "outward court" of Esther 6:4 , and the "inner court" of the present passage. There is one law of his to put him to death . Rather, "there is one law for him. 'Whoever he be, there is one and the same law regarding him—he must suffer death. Herodotus excepts six persons from the operation of this law,... read more

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