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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 10:12-20

Here is, I. The invasion of the land by the locusts?God's great army, Joel 2:11. God bids Moses stretch out his hand (Exod. 10:12), to beckon them, as it wee (for they came at a call), and he stretched forth his rod, Exod. 10:13. Compare Exod. 9:22, 23. Moses ascribes it to the stretching out, not of his own hand, but the rod of God, the instituted sign of God's presence with him. The locusts obey the summons, and fly upon the wings of the wind, the east wind, and caterpillars without number,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 10:15

For they covered the face of the whole earth ,.... Of the whole land of Egypt; and this seems to be the instance in which these locusts differed from all others, that had been or would be, even in their numbers; for though there might have been before, and have been since, such vast numbers of them together as to darken the air and the sun, and by lighting first on one spot, and then on another, have destroyed whole countries; yet never was such an instance known as this, as that they should... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 10:16

Then Pharaoh called for Moses and Aaron in haste ,.... Or, "hastened to call them" F20 וימהר־לקרא "et festinavit ad vocandum", Montanus; "festinavit accersere", Junius & Tremellius, Piscator. ; sent messengers in all haste to fetch them, and desire them to come as soon as possible to him. Thus he who a few hours ago drove them from his presence, in a hurry, sends for them to come to him with all speed, which the present circumstances he was in required: and he said to Moses... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 10:17

Now therefore forgive, I pray thee, my sin, only this once ,.... Pretending that he would never offend any more, and if he did, he did not desire it should be forgiven him, but that due punishment should be inflicted on him. These words are directed to Moses, he being the principal person that came to him with a commission from the Lord, and who was made a god to Pharaoh; and therefore he does not ask forgiveness of the Lord, but of Moses: and entreat the Lord your God, that he may take... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 10:15

There remained not any green thing - See Clarke's note on Exodus 10:4 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 10:17

Forgive, I pray thee, my sin only this once - What a strange case! And what a series of softening and hardening, of sinning and repenting! Had he not now another opportunity of returning to God? But the love of gain, and the gratification of his own self-will and obstinacy, finally prevailed. read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 10:16

Verse 16 16.Then Pharaoh called for Moses and Aaron in haste. This haste arose from anxiety and fear, because it was a time of extremity, and the enormity of the evil admitted no delay. By this vehemence, then, Pharaoh betrays his distress, when he not only willingly is inclined to recall Moses, whom he had lately driven out, but does so in such haste. The confession which is added, although it flowed from a double or deceitful heart, still was not altogether feigned. For we cannot doubt that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-19

The Eighth Plague: the locusts. I. CONSIDER THE EMPHATIC STATEMENT WITH RESPECT TO THE HARDENING OF THE HEART . In Exodus 9:34 we are told that when the hail and the thunder ceased, Pharaoh hardened his heart, he and his servants. Note here two things: 1 . How Pharaoh's heart was hardened just after he had made a confession of sin; from which we see how little he understood by the word "sin," and how little he meant by the confession. 2 . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:7-21

The plague of locusts. Of the two principal terms used to denote "hardening," one means "to strengthen, or make firm," the other, "to make heavy, or obtuse." It is the latter of these (used also in Exodus 8:15 , Exodus 8:32 ; Exodus 9:7 ) which is used in Exodus 9:34 , and Exodus 10:1 . The growing obtuseness of Pharaoh's mind is very apparent from the narrative. He is losing the power of right judgment. He began by hardening himself (making his heart strong and firm) against... read more

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