Exode 4:20 BDS

Matthew Henry's Complete Commentary - Exodus 4:18-23

Here, I. Moses obtains leave of his father-in-law to return into Egypt, Exod. 4:18. His father-in-law had been kind to him when he was a stranger, and therefore he would not be so uncivil as to leave his family, nor so unjust as to leave his service, without giving him notice. Note, The honour of being admitted into communion with God, and of being employed for him, does not exempt us from the duties of our relations and callings in this world. Moses said nothing to his father-in-law (for... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 4:20

And Moses took his wife, and his sons ,.... Gershom and Eliezer; by which it appears that he intended to stay in Egypt, and that he believed that God would work deliverance by him: and set them upon an ass : which though with us a mean creature, yet in those times and countries were rode upon by great personages; and these, as Aben Ezra says, were reckoned in Egypt more honourable than mules. It may be the singular is put for the plural, and that each of them was set upon an ass, with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:20

His wife and his sons - Both Gershom and Eliezer, though the birth of the latter has not yet been mentioned in the Hebrew text. See Clarke's note on Exodus 2:22 . Set them upon an ass - The Septuagint reads the word in the plural, εκι τα ὑποζυγια , upon asses, as it certainly required more than one to carry Zipporah, Gershom, and Eliezer. The rod of God - The sign of sovereign power, by which he was to perform all his miracles; once the badge of his shepherd's office, and now... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:20

Verse 20 20.And Moses took his wife. By taking his wife and children with him, Moses clearly and freely professed, that he was returning to Egypt, to dwell there. The ass upon which he set them, is a plain proof how humble was his condition, and how slender his substance. For it is improbable that he left either money or silver vessels or precious garments with his father-in-law, so as to present himself to his people in poverty and nakedness. But as he had been content in the land of Midian... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-21

The return. Weeks, perhaps months, intervened between the revelation at the bush and Moses' actual departure from Midian. Time was given for allowing the first agitation of his spirit to subside, for enabling him to take the just measure of the task entrusted to him, for the final overcoming of his involuntary reluctance. An interval is presupposed in Exodus 4:10 —"Neither heretofore, nor since thou hast spoken unto thy servant," and is implied again here. Events were not yet quite ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-23

True faith and its joy. I. THE OBEDIENCE OF FAITH . 1 . Note Moses' swift compliance with God's command. He tarried no longer: "He went and returned, and said, let me go." He does not seek advice. He does not even wait for a convenient opportunity of urging his request. We must wait neither upon time nor men. If God has spoken, we must obey. 2 . His wise reticence. He said nothing of what he had seen and heard. These experiences are a holy place where the soul meets alone... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-25

If Moses had, as we have supposed, been accepted into the Midianitish nation, he would need permission to withdraw himself from the tribal head. This head was now Jether, or Jethro, Moses' connexion by marriage, perhaps his brother-in-law, perhaps a less near connexion. Nations and tribes were at this time anxious to keep up their numbers, and jealous of the desertion even of a single member. Jethro, however, made no opposition to the return of Moses to Egypt, even though he designed to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-31

Facing Egypt. "And the people believed, and when," etc. ( Exodus 4:31 ). This section of the history may be homiletically treated under three geographical headings, which will keep the historical development prominent, without obscuring the moral and spiritual elements. I. MIDIAN . From Sinai Moses returned to Midian. Reuel now dead, Jethro, probably his son, becomes priest and sheikh of the tribe. [We take Jethro to have been the brother-in-law of Moses. See 'Speaker's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:19-23

Obedience brings a blessing. There must have been something in the hesitation of Moses which caused it not to be wholly displeasing to God. Once he was "angered" ( Exodus 3:14 ), but even then not greatly offended—content to show his anger by inflicting a slight penalty. Now, when Moses still delayed in Midian, how gentle the rebuke that is administered—"Go, return;" and to the rebuke moreover is appended an encouragement—"all the men are dead who sought thy life." Observe also that no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:19-29

My times are in Thy hand. Moses thought himself fit for his work at forty-eager to undertake it before the years increased; God waits until his self-confidence has abated, and then, at eighty, gives him his commission. I. THE GREAT COMMISSION . His errand is to Pharaoh, as an ambassador from the King of heaven to the king of Egypt. Notice— 1 . His credentials. As coming in a king's name he must be accredited by the king who sends him. God gives him signs, very simple but... read more

Matthew Henry's Complete Commentary - Exodus 4:18-23

John Gills Exposition of the Bible Commentary - Exodus 4:20

Adam Clarke's Commentary on the Bible - Exodus 4:20

John Calvin's Commentary on the Bible - Exodus 4:20

The Pulpit Commentary - Exodus 4:18-21

The Pulpit Commentary - Exodus 4:18-23

The Pulpit Commentary - Exodus 4:18-25

The Pulpit Commentary - Exodus 4:18-31

The Pulpit Commentary - Exodus 4:19-23

The Pulpit Commentary - Exodus 4:19-29

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