Exodus 10:8-12 KJV

John Calvin's Commentary on the Bible - Exodus 10:8

Verse 8 8.And Moses and Aaron were brought again. It is probable that, when the wrath of the king was appeased, some of the company were hastily dispatched to bring back Moses in that same hour, lest the calamity denounced by him should happen on the morrow. For we may gather from the king’s words that he was not altogether overcome by their entreaties; but that, because he was unwilling to offend all their minds by an abrupt refusal, he suffered Moses to be recalled, that he might delude them... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 10:10

Verse 10 10.Let the Lord be so with you. I am surprised that this passage, so clear in itself, should be violently wrested by the interpreters. (120) Some thus expound it, — “I would that God may not otherwise favor you, than as I am determined to let you go;” while others think that it was spoken deceitfully, as though he had commended them to God after their departure. I will not adduce the opinions of all, nor is it necessary. I have no doubt that it was an ironical sneer, whereby he... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 10:11

Verse 11 11.Not so. He pretends to give them what they had asked at first, and thus accuses them of changeableness, because they do not persevere in the same determination. Whereas it is certain that the cause of his pertinacity in resisting was because he feared that the whole people should depart from Egypt. He knew, then, that what Moses required in God’s name extended also to their little ones, else would he have not been enraged at it. But, in order to east blame upon them, he falsely and... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 10:12

Verse 12 12.And the Lord said unto Moses. Since Pharaoh was not induced to obey by the announcement of the punishment, its execution is here related. And first, Moses is commanded to stretch out his hand to bring in the locusts, in right of the authority with which God had invested him; for the stretching forth of the hand is a token of power. He therefore adds, just beyond, that he stretched forth his rod, which we have before seen to have been given him as a royal scepter. It is, then, just... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-11

God's Judgments on sin and their results for the righteous and the wicked. I. THE FRUITS FOR GOD 'S PEOPLE OF HIS JUDGMENTS UPON HIS ENEMIES . 1 . The plagues of Egypt were to be an example to all the generations of Israel ( Exodus 10:2 ). 2 . It was the prophecy of how God will sanctify his people in the latter days. 3 . How God sanctifies his people now. Their prolonged waiting and suffering is storing up power for the future. The night of trial... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-19

The Eighth Plague: the locusts. I. CONSIDER THE EMPHATIC STATEMENT WITH RESPECT TO THE HARDENING OF THE HEART . In Exodus 9:34 we are told that when the hail and the thunder ceased, Pharaoh hardened his heart, he and his servants. Note here two things: 1 . How Pharaoh's heart was hardened just after he had made a confession of sin; from which we see how little he understood by the word "sin," and how little he meant by the confession. 2 . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-20

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:7-11

Man's interposition with good advice may come too late. It is impossible to say what effect the opposition and remonstrances of his nobles and chief officers might not have had upon Pharaoh, if they had been persistently offered from the first. But his magicians had for some time aided and abetted his resistance to God's will, as declared by Moses; and had even used the arts whereof they were masters to make, the miracles which Moses wrought seem trifles. And the rest of the Court... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:7-21

The plague of locusts. Of the two principal terms used to denote "hardening," one means "to strengthen, or make firm," the other, "to make heavy, or obtuse." It is the latter of these (used also in Exodus 8:15 , Exodus 8:32 ; Exodus 9:7 ) which is used in Exodus 9:34 , and Exodus 10:1 . The growing obtuseness of Pharaoh's mind is very apparent from the narrative. He is losing the power of right judgment. He began by hardening himself (making his heart strong and firm) against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:8

Moses and Aaron were brought again unto Pharaoh . Pharaoh did not condescend so far as to send for them, but he allowed his courtiers to bring them to him. And he so far took the advice of his courtiers, that he began by a general permission to the Israelites to take their departure. This concession, however, he almost immediately retracted by a question, which implied that all were not to depart. Who are they that shall go? It seems somewhat strange that the king had not yet clearly... read more

John Calvin's Commentary on the Bible - Exodus 10:8

John Calvin's Commentary on the Bible - Exodus 10:10

John Calvin's Commentary on the Bible - Exodus 10:11

John Calvin's Commentary on the Bible - Exodus 10:12

The Pulpit Commentary - Exodus 10:1-11

The Pulpit Commentary - Exodus 10:1-19

The Pulpit Commentary - Exodus 10:1-20

The Pulpit Commentary - Exodus 10:7-11

The Pulpit Commentary - Exodus 10:7-21

The Pulpit Commentary - Exodus 10:8

Group of Brands