Exodus 15:6-8

The Pulpit Commentary - Exodus 15:1-19

The song of triumph. The sense of Israel ' s obligation to Jehovah fully expressed . God, we have noticed, is lifted up in this song. We now proceed to observe how he is lifted up in the midst of his people, whom he encompasses with his protection, whom he cheers and illuminates with his favour. His destruction is not mere destruction; his supremacy is not only over his enemies, but also as the guide, the comforter, and the portion of his own. Hence we discover almost immediately on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:1-21

1 . Exodus 15:2-5 , "The Lord is my strength," to "They sank into the bottom as a stone." 2 . Exodus 15:6-10 ," Thy right hand, O Lord," to "They sank like lead in the mighty waters." 3 . Exodus 15:11-12 , "Who is like unto Thee, O Lord," to "The earth swallowed them." The first verse stands separate from the whole, as an introduction, and at the same time as the refrain. Moses and a chorus of men commenced their chant with it, and probably proceeded to the end of ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:1-21

The song of Moses and of the Lamb. We cannot fail to connect in our thoughts the circumstances of this magnificent triumph-celebration with that other scene, described in the Apocalypse, where they who have "gotten the victory over the beast, and over his image, and over the number of his name, stand on— i.e; on the margin of—the sea of glass, having the harps of God," and "sing the song of Moses, the servant of God, and the song of the Lamb" ( Revelation 15:2 ). We do not enter into... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:1-21

Song of Moses and the Lamb. "And they sing the song of Moses," etc. ( Revelation 15:3 ). It is quite impossible to sever in thought the song by the sea, and the reference in the Book of the Revelation. We therefore take for our text the words chosen, and in our homily keep ever in view—the passage of the sea. I. THE SINGERS . "They that have gotten the victory." But conquerors must first have been soldiers. Here they are Christians who have become part of the Church militant by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:1-21

One of the first songs in the Bible— the first Jewish song—we may almost call it the tap-root whence springs the main stem of Jewish psalmody. The art of poetry and instruments of music were no doubt brought from Egypt; the land of slavery was yet the land of science. Such "spoils" were made all the more valuable, and appropriated all the more firmly by consecration (cf. Keble, Christian Year, 3rd Sunday in Lent). All the wealth of the world is at the disposal of God's children—for the earth... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:3-21

The results of deliverance to God's people. I. THE KNOWLEDGE OF THE MARVELLOUSNESS OF GOD 'S POWER (3-12). 1 . The might of Egypt, when measured with the strength of God, was utter vanity (4, 5). The Lord's right hand had dashed in pieces the enemy. What can make the heart afraid which knows the power of God? 2 . The deadly malice of Egypt was extinguished in a moment like a spark beneath the heel. The picture of the foe's deadly purpose II. CONFIDENCE FOE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:6

Thy right hand, O Lord . Another anthropomorphism, here used for the first time. Compare Exodus 15:12 ; Deuteronomy 33:2 ; and the Psalms, passim. Is become glorious Or "is glorious. Kalisch rightly regards verses 6 and 7 as containing "a general description of God's omnipotence and justice," and notes that the poet only returns to the subject of the Egyptians in verse 8. So also Knobel. Hath dashed in pieces . Rather, "Will dash in pieces," or "dashes in pieces"—a general statement. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:6-18

Between Exodus 15:5 and Exodus 15:6 , Miriam's chorus was probably interposed "Sing ye unto the Lord," etc. Then began the second strophe or stanza of the ode. It is, in the main, expansive and exegetical of the preceding stanza, going into greater detail, and drawing a contrast between the antecedent pride and arrogance of the Egyptians and their subsequent miserable fall. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:7

Thou hast overthrown , etc. Here again the verbs are future. Translate—"thou wilt overthrow," or "thou overthrowest them that rise up against thee; thou (wilt send) sendest forth thy wrath, which consumes them as stubble." The metaphor in the last clause was one known to the Egyptians. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 15:8

With the blast of thy nostril the waters were gathered together . Poetically, Moses describes the east wind which God set in motion as "the blast" or "breath of his nostrils." By means of it, he says, the waters were "gathered together," or "piled up;" then, growing bolder in his imagery, he represents the floods as "standing in a heap" on either side, and the depths as "congealed. No doubt, if these terms are meant to be taken literally, the miracle must have been one in which "the sea" (as... read more

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