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Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 7:5

And bring out the children of Israel - Pharaoh's obstinacy was either caused or permitted in mercy to the Egyptians, that he and his magicians being suffered to oppose Moses and Aaron to the uttermost of their power, the Israelites might be brought out of Egypt in so signal a manner, in spite of all the opposition of the Egyptians, their king, and their gods, that Jehovah might appear to be All-mighty and All-sufficient. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 7:7

Moses was fourscore years old - He was forty years old when he went to Midian, and he had tarried forty years in Midian; (see Exodus 2:11 , and Acts 7:30 ;); and from this verse it appears that Aaron was three years older than Moses. We have already seen that Miriam their sister was older than either, Exodus 2:4 . read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 7:1

Verse 1 1.And the Lord said unto Moses. Moses again repeats, that consolation was afforded him in his anxiety, and a remedy given for his want of faith; since he was both armed himself with divine authority, and Aaron was appointed as his companion and assistant. For that he was “made a god to Pharaoh,” means that he was furnished with supreme authority and power, whereby he should cast down the tyrant’s pride. (77) Nor did God take away anything from Himself in order to transfer it to Moses;... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 7:3

Verse 3 3.And I will harden. As the expression is somewhat harsh, many commentators, as I have before said, take pains to soften it. Hence it is that some take the words in connection, “I will harden Pharaoh’s heart by multiplying my signs;” as if God were pointing out the external cause of his obstinacy. But Moses has already declared, and will hereafter repeat it, that the king’s mind was hardened by God in other ways besides His working miracles. As to the meaning of the words, I have no... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 7:5

Verse 5 5.And the Egyptians shall know. This is a species of irony, viz., that the Egyptians, subdued by the plagues, should at last begin to feel that their contention was against God. The object, however, of God was to encourage Moses, lest he should fail before the madness and fury of his enemies. Therefore, although the Egyptians might be stupid n their rage, still God declares that in the end they would know that they had fought to their own destruction when they waged war against heaven;... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 7:6

Verse 6 6.And Moses and Aaron did. It is not for the sake of boasting that Moses reports his own obedience; but after having ingenuously confessed his hesitation, he now relates that he and his brother were in better courage for the performance of their office. In the meantime he shows that he, as well as his brother, was God’s minister, and that he brought no industry, nor talent, nor counsel, nor dexterity himself, but simply obeyed God. Still from their example we must learn, that as we may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 7:1

I have made thee a god to Pharaoh . Moses was diffident of appearing a second time before Pharaoh, who was so much his worldly superior. God reminds him that he is in truth very much Pharaoh's superior. If Pharaoh has earthly, he has unearthly power. He is to Pharaoh "as a god," with a right to command his obedience, and with strength to enforce his commands. Aaron shall be thy prophet , i.e. "thy spokesman"—the interpreter of thy will to others. Compare Exodus 4:16 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 7:1-2

God assigns to each man his intellectual grade. Three different intellectual grades are here set before us—that of the thinker, that of the expounder, and that of the mere recipient. Pharaoh, notwithstanding his exalted earthly rank, occupies the lowest position. He is to hang on the words of Aaron, who is to be to him as a prophet of the Most High. Aaron himself is to hang on the words of Moses, and to be simply his mouthpiece. Moses is to stand to both (compare Exodus 4:16 ) as God.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 7:1-8

A god to Pharaoh. Moses was in the trying position of being sent out anew upon a mission in which hitherto he had not had the slightest particle of success. His discouragement was natural. Pharaoh, on a previous occasion, had repulsed him. He had lost the ear even of his own people. The situation, since his former interview with the monarch, had altered for the worse. To proceed further was like rowing against wind and tide, with little prospect of ever reaching shore. Discouragement ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 7:1-9

Once more God made allowance for the weakness and self-distrust of Moses, severely tried as he had been by his former failure to persuade Pharaoh ( Exodus 5:1-5 ) and his recent rejection by the people of Israel ( Exodus 6:9 ). He made allowance, and raised his courage and his spirits by fresh promises, and by a call upon him for immediate action. The process of deliverance, God assured him, was just about to begin. Miracles would be wrought until Pharaoh's stubbornness was overcome.... read more

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