Exodus 10:10

Matthew Henry's Complete Commentary - Exodus 10:1-11

Here, I. Moses is instructed. We may well suppose that he, for his part, was much astonished both at Pharaoh's obstinacy and at God's severity, and could not but be compassionately concerned for the desolations of Egypt, and at a loss to conceive what this contest would come to at last. Now here God tells him what he designed, not only Israel's release, but the magnifying of his own name: That thou mayest tell in thy writings, which shall continue to the world's end, what I have wrought in... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 10:10

And he said unto them, let the Lord be so with you, as I will let you go, and your little ones ,.... Either as mocking them, let the Lord you talk of be with you if he will, and let him deliver you if he can, as I shall let you go with your children, which I never will; or as wishing them ill, that the Lord their God may be with them, as he should dismiss them on their proposal, that is, not at all; he wishes they might never have the presence of the Lord, or receive any from him, till he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 10:10

Let the Lord be so with you - This is an obscure sentence. Some suppose that Pharaoh meant it as a curse, as if he had said, "May your God be as surely with you, as I shall let you go!" For as he purposed not to permit them to go, so he wished them as much of the Divine help as they should have of his permission. Look - for evil is before you - פניכם נגד רעה כי ראו reu ki raah neged peneychem , See ye that evil is before your faces - if you attempt to go, ye shall meet with the... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 10:10

Verse 10 10.Let the Lord be so with you. I am surprised that this passage, so clear in itself, should be violently wrested by the interpreters. (120) Some thus expound it, — “I would that God may not otherwise favor you, than as I am determined to let you go;” while others think that it was spoken deceitfully, as though he had commended them to God after their departure. I will not adduce the opinions of all, nor is it necessary. I have no doubt that it was an ironical sneer, whereby he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-11

God's Judgments on sin and their results for the righteous and the wicked. I. THE FRUITS FOR GOD 'S PEOPLE OF HIS JUDGMENTS UPON HIS ENEMIES . 1 . The plagues of Egypt were to be an example to all the generations of Israel ( Exodus 10:2 ). 2 . It was the prophecy of how God will sanctify his people in the latter days. 3 . How God sanctifies his people now. Their prolonged waiting and suffering is storing up power for the future. The night of trial... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-19

The Eighth Plague: the locusts. I. CONSIDER THE EMPHATIC STATEMENT WITH RESPECT TO THE HARDENING OF THE HEART . In Exodus 9:34 we are told that when the hail and the thunder ceased, Pharaoh hardened his heart, he and his servants. Note here two things: 1 . How Pharaoh's heart was hardened just after he had made a confession of sin; from which we see how little he understood by the word "sin," and how little he meant by the confession. 2 . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:1-20

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:7-11

Man's interposition with good advice may come too late. It is impossible to say what effect the opposition and remonstrances of his nobles and chief officers might not have had upon Pharaoh, if they had been persistently offered from the first. But his magicians had for some time aided and abetted his resistance to God's will, as declared by Moses; and had even used the arts whereof they were masters to make, the miracles which Moses wrought seem trifles. And the rest of the Court... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:7-21

The plague of locusts. Of the two principal terms used to denote "hardening," one means "to strengthen, or make firm," the other, "to make heavy, or obtuse." It is the latter of these (used also in Exodus 8:15 , Exodus 8:32 ; Exodus 9:7 ) which is used in Exodus 9:34 , and Exodus 10:1 . The growing obtuseness of Pharaoh's mind is very apparent from the narrative. He is losing the power of right judgment. He began by hardening himself (making his heart strong and firm) against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 10:10

And he said , etc. Pharaoh's reply to the plain statement of Moses is full of scorn and anger, as if he would say—"When was ever so extravagant and outrageous a demand made? How can it be supposed that I would listen to it? So may Jehovah help you, as I will help you in this—to let you go, with your families." ( Taph is "family," or household, not "little ones." See Exodus 1:1 .) Look to it; for evil is before you . Or, "Look to it; for you have evil in view." Beware, i.e; of... read more

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