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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 22:1-6

Here are the laws, I. Concerning theft, which are these:?1. If a man steal any cattle (in which the wealth of those times chiefly consisted), and they be found in his custody, he must restore double, Exod. 22:4. Thus he must both satisfy for the wrong and suffer for the crime. But it was afterwards provided that if the thief were touched in conscience, and voluntarily confessed it, before it was discovered or enquired into by any other, then he should only make restitution of what he had... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 22:5

If a man shall cause a field or vineyard to be eaten ,.... Which is not his own, by putting cattle into it to feed upon it, as it is explained in the next clause: and shall put in his beast, and shall feed in another man's field ; do damage in one or both those two ways, either by his feet treading down the grass and fruits of the earth, which the Rabbins, as Jarchi says, think, is meant by putting in his beast; or with his beast eating up the same, which is intended by the latter... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 22:5

Verse 5 5.If a man shall cause a field or vineyard to be eaten. This kind of fraud is justly ranked among thefts; viz., if any man shall have put in his beast to feed in another’s field or vineyard. For if a person have made improper use of his servant to steal by him, he himself is deemed guilty of the offense, even although he may have touched nothing with his own hand; nor does he less do wrong who has given occasion of injury by means of a brute. Still, God restricts the punishment to a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:1-16

Restitution. We have to mark again in this chapter with how even a hand the law of Moses holds the scales of justice. The cases ruled by the principle of restitution are the following:— I. THEFT ( Exodus 22:1-5 ). The illustrations in the law relate to thefts of cattle. But the principles embodied apply to thefts generally (cf. Exodus 22:7 ). Note— 1 . The law which punishes the theft, protects the thief's life. It refuses, indeed, to be responsible for him in the event of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:1-31

Exodus 21:33 If a man shall open a pit. Rather, "If a man shall uncover a cistern." Cisterns, very necessary in Palestine, were usually closed by a flat-stone, or a number of planks. To obtain water from them, they had to be uncovered; but it was the duty of the man who uncovered them, to replace the covering when his wants were satisfied. Or dig a pit and not cover it . A man who was making a cistern might neglect to cover it while it was in course of construction, or even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:5

If a man shall cause a field or vineyard to be eaten .—Rather "to be eaten of ," or "to be browsed upon." And shall feed .—Rather, "and it shall feed." Of the best , etc.—This means that, without reference to the quality of the crop damaged, the injurer should forfeit an equal amount of his own best produce. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 22:5-6

The law of love forbids all injury to a neighbour. There are many who would scorn to steal the property of a neighbour, who yet make light of injuring it in other ways, as by trespass, or by negligence. But if we love our neighbour we shall be anxious not to injure him in any way. "Love worketh no ill to his neighbour." lie that allows his cattle to pasture in a neighbour's field, or his hares and rabbits to spoil a neighbour's crops, or his poultry to break bounds and damage a neighbour's... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 22:5

Shall put in his beast, and shall feed - Rather, shall let his beast go loose, and it shall feed. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 22:5

Exodus 22:5. He that wilfully put his cattle into his neighbour’s field, must make restitution of the best of his own. The Jews hence observed it as a general rule, that restitution must always be made of the best; and that no man should keep any cattle that were likely to trespass upon his neighbour, or do him any damage. read more

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