Exodus 3:1

Matthew Henry's Complete Commentary - Exodus 3:1-6

The years of the life of Moses are remarkably divided into three forties: the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun; so changeable is the life of men, especially the life of good men. He had now finished his second forty, when he received his commission to bring Israel out of Egypt. Note, Sometimes it is long before God calls his servants out of that work which of old he designed them for, and has been graciously... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 3:1

Now Moses kept the flock of Jethro his father in law, the priest of Midian ,.... Who was either the same with Reuel or Raguel, spoken of in the preceding chapter; or, as others think, a son of his, the father being now dead; seeing it was now forty years since Moses came into Midian, Acts 7:30 . Demetrius F3 Apud Euseb. Praepar. Evangel. l. 9. c. 29. p. 439. , an Heathen writer, expressly says that Jothor a son of Raguel, and Zipporah or Sepphora, as he calls her, was his daughter,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 3:1

Jethro his father-in-law - Concerning Jethro, see Clarke's note on Exodus 2:18 . Learned men are not agreed on the signification of the word חתן chothen , which we translate father-in-law, and which in Genesis 19:14 , we translate son-in-law. It seems to be a general term for a relative by marriage, and the connection only in which it stands can determine its precise meaning. It is very possible that Reuel was now dead, it being forty years since Moses came to Midian; that Jethro was... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 3:1

Verse 1 1.Now Moses kept the flock. We have already said that he was occupied as a shepherd for a long time (viz., about forty years) before this vision appeared to him. The patience, then, of the holy man is commended by his continuance in this work; not that Moses had any intention of boastfully celebrating his own virtues, but that the Holy Spirit dictated what would be useful to us, and, as it were, suggested it to his mouth, that what he did and suffered might be an example for ever. For... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1

Moses kept the flock . The Hebrew expresses that this was his regular occupation. Understand by "flock" either sheep or goats, or the two intermixed. Both anciently and at the present day the Sinaitic pastures support these animals, and not horned cattle. Of Jethro, his father-in-law . The word translated "father-in-law" is of much wider application, being used of almost any relation by marriage. Zipporah uses it of Moses in Exodus 4:25 , Exodus 4:26 ; in Genesis 19:12 , Genesis... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-2

The Burning Bush. All nations have seen in fire something emblematic of the Divine nature. The Vedic Indians made Agni (fire) an actual god, and sang hymns to him with more fervour than to almost any other deity. The Persians maintained perpetual fires on their fire-altars, and supposed them to have a divine character. Hephaistos in the Greek and Vulcan in the Roman mythology were fire-gods; and Baal, Chemosh, Moloch, Tahiti, Orotal, etc ; represented more or less the same idea. Fire... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

Moses at the bush. We do not now see burning bushes, or hear voices calling to us from their midst. The reason is, that we do not need them, The series of historical revelations is complete. Revelation in the sense of the communication of new truth—of truth beyond the range of our natural faculties, or not capable of being derived, under the guidance of God's Spirit, from revelations already given—is not to be expected. The Bible is the sum of God's authoritative revelations to the race.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

The bush and its suggestions. Glean here a few of the general suggestions of the passage:— I. REVELATION . The appearance at the bush suggestive— 1 . Of the supernatural in Nature. Bushes are aglow all around us, if only we had eyes to see them. Christ's teaching an illustration of the spiritual suggestiveness of Nature. "Consider the lilies" ( Matthew 6:28 ). The parables. 2 . Of the supernatural in common life. "Moses kept the flock of Jethro." The Higher Presence may... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-5

The burning bush. I. OBSERVE THE CIRCUMSTANCES IN WHICH GOD FINDS MOSES . He is still with Jethro, although forty years have passed since their first acquaintance. Though a fugitive, he had not become a mere wanderer. 1 . He continues , however , in a comparatively humble position. His marriage to Jethro's daughter and his long stay in the country do not seem to have brought him much external prosperity. He has not reached even the modest point of success in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 3:1-6

Forty years since, Moses ( Exodus 2:11 ) had "turned aside" from court life in Egypt to see how his brethren the children of Israel fared amid the furnace of trial. The old life seems like a dream, so long ago; the old lance ( Exodus 4:10 ) grown unfamiliar. The annual routine; flocks to be driven to distant-pasturage at the approach of summer. God's hour at hand just when least expected. I. THE PROPHETIC VISION . When God calls to the prophetic office, there is usually some... read more

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