Exodus 4:25 NIV

Matthew Henry's Complete Commentary - Exodus 4:24-31

Moses is here going to Egypt, and we are told, I. How God met him in anger, Exod. 4:24-26. This is a very difficult passage of story; much has been written, and excellently written, to make it intelligible; we will try to make it improving. Here is, 1. The sin of Moses, which was neglecting to circumcise his son. This was probably the effect of his being unequally yoked with a Midianite, who was too indulgent of her child, while Moses was too indulgent of her. Note, (1.) We have need to watch... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 4:25

Then Zipporah took a sharp stone, and cut off the foreskin of her son ,.... Perceiving that it was the neglect of circumcising her son was the cause of the divine displeasure against her husband; and he being either so ill through the disease upon him, or so terrified with the appearance of the Lord to him, in the manner it was, that he could not perform this rite himself, she undertook it; and, according to the Jewish canons F2 Maimon. Hilchot Milah, c. 2. sect. 1. Shulchan Aruch, par.... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:25

Verse 25 25.Then Zipporah took a sharp stone. Because the wife here improperly assumed this office, some of the Rabbins conjecture that this was done in the absence of her husband; but the context contradicts them; and therefore I doubt not but that she seized hold of a knife or a stone hastily, as is common in times of fear and confusion. For fear had so affected her mind, that she did not act with consideration. Moses, too, might have lain incapable in his anxiety. Certainly the child was not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-25

If Moses had, as we have supposed, been accepted into the Midianitish nation, he would need permission to withdraw himself from the tribal head. This head was now Jether, or Jethro, Moses' connexion by marriage, perhaps his brother-in-law, perhaps a less near connexion. Nations and tribes were at this time anxious to keep up their numbers, and jealous of the desertion even of a single member. Jethro, however, made no opposition to the return of Moses to Egypt, even though he designed to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-31

Facing Egypt. "And the people believed, and when," etc. ( Exodus 4:31 ). This section of the history may be homiletically treated under three geographical headings, which will keep the historical development prominent, without obscuring the moral and spiritual elements. I. MIDIAN . From Sinai Moses returned to Midian. Reuel now dead, Jethro, probably his son, becomes priest and sheikh of the tribe. [We take Jethro to have been the brother-in-law of Moses. See 'Speaker's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:19-29

My times are in Thy hand. Moses thought himself fit for his work at forty-eager to undertake it before the years increased; God waits until his self-confidence has abated, and then, at eighty, gives him his commission. I. THE GREAT COMMISSION . His errand is to Pharaoh, as an ambassador from the King of heaven to the king of Egypt. Notice— 1 . His credentials. As coming in a king's name he must be accredited by the king who sends him. God gives him signs, very simple but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:24-26

The transition is abrupt from the promise of triumph over Pharaoh to the threat of instant death. But we must bear in mind that some days may have elapsed between the two, and that the sin which provoked the menace was probably not committed at the date of the promise. The narrative of Exodus 4:24-26 is obscure from its brevity; but the most probable explanation of the circumstances is, that Zipporah had been delivered of her second son, Eliezer, some few days before she set out on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:24-26

One small duty neglected may frustrate the whole purpose of a life. To an Israelite the circumcision of his male children on the eighth day was a plain practical duty, resting upon a positive precept, which was unambiguous and peremptory. (See Genesis 17:10-14 .) Moses, probably in deference to the wishes of his wife, who disliked the custom, had allowed his son, Eliezer, to remain uncircumcised beyond the appointed time, perhaps making the excuse to himself that during a journey such a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:24-27

Interpretation of providence. This mysterious passage in the life of Moses suggests various reflections. The facts are few. Moses, probably in deference to Zipporah's abhorrence of the rite, had neglected the circumcision of his child. This, in so eminent a servant of God, was a sin which could not be winked at. Least of all could it be overlooked at a time when the covenants were undergoing a species of resurrection, and when Moses was on his way to Egypt for the very purpose of giving... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:24-31

The three meetings. I. THE LORD 'S MEETING WITH MOSES ( Exodus 4:24-26 ). 1 . Moses' sin. 2 . The reason of the omission, weak yielding to the prejudices of his Midianitish wife. 3 . His guilt. God looked beyond the sign to that which it signified and partially accomplished—the claiming of the life for himself and righteousness. Moses' disobedience was therefore murder by neglect, and life shall answer for life. The guilt of the unfaithful watchmen in Zion ( ... read more

Matthew Henry's Complete Commentary - Exodus 4:24-31

John Gills Exposition of the Bible Commentary - Exodus 4:25

John Calvin's Commentary on the Bible - Exodus 4:25

The Pulpit Commentary - Exodus 4:18-25

The Pulpit Commentary - Exodus 4:18-31

The Pulpit Commentary - Exodus 4:19-29

The Pulpit Commentary - Exodus 4:24-26

The Pulpit Commentary - Exodus 4:24-26

The Pulpit Commentary - Exodus 4:24-27

The Pulpit Commentary - Exodus 4:24-31

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