Exodus 4:3 NLT,NIV,ESV

Matthew Henry's Complete Commentary - Exodus 4:1-9

I. Moses objects that in all probability the people would not hearken to his voice (Exod. 4:1), that is, they would not take his bare word, unless he showed them some sign, which he had not been yet instructed to do. This objection cannot be justified, because it contradicts what God had said (Exod. 3:18), They shall hearken to thy voice. If God says, They will, does it become Moses to say, They will not? Surely he means, ?Perhaps they will not at first, or some of them will not.? If there... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 4:3

And he said, cast it on the ground ,.... That is, the rod or staff: and he cast it on the ground, and it became a serpent ; not in appearance only, but in reality, it was changed into a real living serpent; for God, who is the author of nature, can change the nature of things as he pleases; nor is it to be supposed that he would only make it look to the sight as if it was one, by working upon the fancy and imagination to think it was one, when it was not; no doubt but it was as really... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:3

A serpent - Of what sort we know not, as the word נחש nachash is a general name for serpents, and also means several other things, see Genesis 3:1 ; : but it was either of a kind that he had not seen before, or one that he knew to be dangerous; for it is said, he fled from before it. Some suppose the staff was changed into a crocodile; see Clarke on Exodus 7:10 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-5

The intent of the first sign. Primarily, no doubt, the object was to empower Moses to show forth a sign easily, readily, without preparation, and so at any moment. He had come to the time of life at which he naturally carried a staff. That he should be able at his will to transform that dead piece of vegetable matter into an active, living organism, would show him endued with supernatural power over both the vegetable and animal worlds, and give him a means, always ready to his hand, of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-9

The third difficulty: how is Moses to deal with an incredulous Israel? With the mention of this third difficulty, we begin to see how much of doubt, self-distrust, and reluctance disturbed the mind of Moses. And no wonder. This revelation and commandment of God had come very suddenly upon him; and though strong assurances and sufficient information were readily given, yet he could not all at once receive the comforts which flowed from them. Had he attended to what God said by way of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-9

Weakness and strength for God's service. I. FEAR OF THE REJECTION OF THE MESSAGE WE BEAR FOR GOD MAKES ITS DELIVERANCE IMPOSSIBLE . The tidings he was to bear were so wonderful that he believed his words would be listened to with utter incredulity. Our Gospel is more wonderful still. To speak it, our eye must rest less on the message, and more on God's power to chastise and to bless. We are not critics of, nor apologists for, the Gospel: we are messengers... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-10

A trilogy of signs. In reply to his complaint that the people would not believe him, nor hearken to his voice, God gave Moses three signs. These are to be viewed— I. AS ATTESTATIONS OF HIS DIVINE COMMISSION ( Exodus 4:5 , Exodus 4:8 ). Divine power is supernaturally exercised in proof of Moses' title to speak with Divine authority. This is a clear case of the use of miracles as credentials of a mission, and confutes those who reason that this view of miracles has no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-17

The reluctance of Moses to undertake the part of leader, indicated by his first reply at his first calling, "Who am I that I should go?" etc. ( Exodus 3:11 ), was not yet overcome. God had promised that he would succeed; but he did not see how he could succeed, either with the people or with Pharaoh. It was not enough for him that God had declared, "They (the people) shall hearken unto thy voice" ( Exodus 3:18 ); he does not, cannot believe this, and replies: "Behold, they will not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:1-17

Divine supplements for human infirmity. "Now therefore go, and I will be with thee," etc. ( Exodus 4:12 .) It is not at all clear whether the four objections urged by Moses against receiving the Divine commission were presented at one interview with the manifested God, or whether the controversy recorded Ex 3:1-4:17, occupied weeks or months. The probabilities are in favour of some considerable time. See Exodus 4:10 , and specially in the Hebrews In dealing with this particular plea,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:3

It became a serpent . The word here used for "serpent," nakhash , is a generic word applicable to any species of snake. We cannot assume that the cobra is the serpent meant, though no doubt Moses, when he fled from before it , believed it to be a venomous serpent. Various reasons for God's choice of this particular sign have been given. Perhaps the best is, that a trick of the kind was known to the Egyptian conjurors, who would be tempted to exhibit it in order to discredit Moses,... read more

Matthew Henry's Complete Commentary - Exodus 4:1-9

John Gills Exposition of the Bible Commentary - Exodus 4:3

Adam Clarke's Commentary on the Bible - Exodus 4:3

The Pulpit Commentary - Exodus 4:1-5

The Pulpit Commentary - Exodus 4:1-9

The Pulpit Commentary - Exodus 4:1-9

The Pulpit Commentary - Exodus 4:1-10

The Pulpit Commentary - Exodus 4:1-17

The Pulpit Commentary - Exodus 4:1-17

The Pulpit Commentary - Exodus 4:3

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