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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 5:3-9

Finding that Pharaoh had no veneration at all for God, Moses and Aaron next try whether he had any compassion for Israel, and become humble suitors to him for leave to go and sacrifice, but in vain. I. Their request is very humble and modest, Exod. 5:3. They make no complaint of the rigour they were ruled with. They plead that the journey they designed was not a project formed among themselves, but that their God had met with them, and called them to it. They beg with all submission: We pray... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:7

Ye shall no more give the people straw to make brick ,.... Whether this was given and used to mix with the clay, as is done in some places F8 Vide Vitruvium de Architectura, l. 2. c. 3. p. 46. & Philander in ib. , that the bricks made thereof might be firmer and stronger, or to burn them with in the furnaces, or to cover them from the heat of the sun, that they might not dry too soon and crack, is not easy to determine; though it is said that the unburnt bricks of Egypt formerly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:7

Straw to make brick - There have been many conjectures concerning the use of straw in making bricks. Some suppose it was used merely for burning them, but this is unfounded. The eastern bricks are often made of clay and straw kneaded together, and then not burned, but thoroughly dried in the sun. This is expressly mentioned by Philo in his life of Moses, who says, describing the oppression of the Israelites in Egypt, that some were obliged to work in clay for the formation of bricks, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-21

Failure. " I know not Jehovah," etc.: Exodus 5:2 . We now come face to face with the king. As the king here becomes very prominent, we will keep him conspicuous in the outlining of this address. I. AUDIENCE WITH THE KING . This is a convenient moment for introducing Pharaoh as the terrestrial representative of the Sun, as the vicegerent of Deity upon earth. Does it seem wonderful that men should receive a man in this capacity? But millions of professed Christians in this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-23

The people of Jehovah detained and oppressed by the representative of the prince of this world; no doubt as to the strength of the latter—is it possible for his spoils to be wrested from him? The strong man armed has thus far kept his palace ( Luke 11:21 ), and his goods (cf. Revelation 18:13 ) have been in peace, so far as outward disturbance is concerned. Now comes one who claims to be the stronger. What may be expected to. happen? I. THE CHALLENGE DELIVERED . 1 . The ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-10

Increased cruelty. View Pharaoh's conduct as illustrative— I. OF THE VIEW WHICH A WORLDLY MAN TAXES OF RELIGION . "Ye are idle" ( Exodus 5:8 ). This way of putting the matter was partly a pretext—a tyrant's excuse for adding to burdens already sufficiently heavy; but it had so far a ground in Pharaoh's real way of viewing things, that he doubtless regarded the desire to go and sacrifice as an idle, foolish notion, one which would not have come into the people's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-18

Pharaoh's first response: his answer in deed. Pharaoh has given a proud verbal refusal to the request of Moses: but he is not contented to stop with words. The first result, discouraging and discrediting of Moses' application, is still further to increase burdens and hardships already scarcely tolerable. I. CONSIDER HOW THIS ADDITIONAL SEVERITY TO ISRAEL ORIGINATED —that is, how it originated as far as Pharaoh's part in it was concerned. It came through his utterly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-9

Rulers are not always content simply to refuse inconvenient demands. Sometimes they set to work with much ingenuity and worldly wisdom to prevent their repetition. This is especially the case where they entertain a fear of their petitioners. The Spartans removed Helots, who had earned their freedom, by the Crypteia. The massacre of St. Bartholomew was caused by the Huguenot demand for freedom of worship and the difficulty of repressing it. The Pharaoh now is not content to let things take... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-9

The picture of a tyrant-crafty, energetic, and unsparing. Scripture contains abundant portraitures, not only of good, but also of bad men, the Holy Spirit seeming to be as desirous of arousing our indignation against vice as our sympathy with virtue. Portraits are given us, as more effectual than precepts or general descriptions, appealing as they do to our feelings and imagination rather than to our intellect. The dramatic exhibition of a Pharaoh, an Ahab, a Sennacherib, a Judas Iscariot,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:6-14

The increase of trouble for God's people no proof of the failure of his purpose. I. THE DEMANDS OF GOD PROVOKE THE WRATH OF THE UNGODLY . The mad persistence of Pharaoh in his injustice is marked— 1 . In his haste: his commands were issued "the same day." 2 . In the severity of the decree: they should find their own straw, and yet deliver the same number of bricks. 3 . In his determination to have his commands obeyed. It is not meant to be an idle threat:... read more

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