Exodus 8:26 NIV

Matthew Henry's Complete Commentary - Exodus 8:20-32

Here is the story of the plague of flies, in which we are told, I. How it was threatened, like that of frogs, before it was inflicted. Moses is directed (Exod. 8:20) to rise early in the morning, to meet Pharaoh when he came forth to the water, and there to repeat his demands. Note, 1. Those that would bring great things to pass for God and their generation must rise early, and redeem time in the morning. Pharaoh was early up at his superstitious devotions to the river; and shall we be for... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 8:26

And Moses said, it is not meet so to do ,.... It being the command and will of God that they should go three days' journey into the wilderness, and sacrifice there; and besides it was dangerous, the Egyptians might be provoked by their sacrifices to fall upon them, and kill them: for we shall sacrifice the abomination of the Egyptians to the Lord our God ; by which Moses is not to be understood as calling the idols of Egypt an abomination, as being so to God and to all good men, that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 8:26

We shall sacrifice the abomination of the Egyptians - That is, The animals which they hold sacred, and will not permit to be slain, are those which our customs require us to sacrifice to our God; and should we do this in Egypt the people would rise in a mass, and stone us to death. Perhaps few people were more superstitious than the Egyptians. Almost every production of nature was an object of their religious worship: the sun, moon, planets, stars, the river Nile, animals of all sorts, from... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 8:26

Verse 26 26.And Moses said. The word כון, (101) kon, which Moses here uses, has a wide signification; for the Hebrews say of whatever they do not approve, that it is not right ( rectum.) Therefore almost all the interpreters agree in this, that Pharaoh demanded what was by no means equitable, because he would have exposed the Israelites to be stoned by his people. If this opinion be admitted, we must read the passage connectedly, that it was not in accordance with reason, that the Israelites... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The plague of flies. This torment is thought by many to have embraced winged pests of all kinds. In this case, it would include the mosquito, cattle-fly, beetles, dog-flies, and numbers of others. But see the exposition. We have to note regarding it— I. PHARAOH FINDS AS BEFORE THAT THERE IS NO ESCAPING FROM THE HANDS OF GOD . He is met at the brink of the river, and confronted with the old alternative—"Let my people go else," etc. ( Exodus 8:20 , Exodus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The fourth plague-the flies: the immunities of Goshen. The mere change from one chastising agent to another is not a matter to be dwelt on in considering this plague. We note that God makes the change from gnats to flies, and that Pharaoh, who was obdurate before the gnats, is so far affected before the flies as to make an offer of submission; but it is obviously impossible for us to see why the flies should be more efficacious than the gnats. The important thing is, not the gradation... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:20-32

The Fourth Plague. I. THE SUPERSTITION OF EGYPT IS MADE ITS SCOURGE . 1 . The land was covered with the sacred beetle. It swarmed upon the ground and in their homes. No movement was possible without crushing or treading under foot the insect they adored. When God overthrows idolatries the very reverence with which the idols have been regarded deepens the chastisement. When the covetous sink under the loss of wealth, they themselves have given its weight to the blow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:25-26

Compromise not allowable in religious matters. The struggles of political and social life, the conflicting claims of races, nations, states, classes, parties, are usually terminated, and perhaps, under the existing condition of things, are best terminated, by compromise. Let neither side get all it wants—let both yield something to the other—let the prudent and the moderate on each side seek an intermediate course between the two extremes advocated—and the result is often peace and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:25-32

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:26

It is not meet so to do . So many animals were held sacred by the Egyptians, some universally, some partially, that, if they held a great festival anywhere in Egypt, the Israelites could not avoid offending the religious feelings of their neighbours. Some animals would be sure to be sacrificed—white cows, or heifers, for instance—by some of the people, which the Egyptians regarded it as sacrilegious to put to death. A bloody conflict, or even a civil war, might be the consequence. By the... read more

Matthew Henry's Complete Commentary - Exodus 8:20-32

John Gills Exposition of the Bible Commentary - Exodus 8:26

Adam Clarke's Commentary on the Bible - Exodus 8:26

John Calvin's Commentary on the Bible - Exodus 8:26

The Pulpit Commentary - Exodus 8:20-32

The Pulpit Commentary - Exodus 8:20-32

The Pulpit Commentary - Exodus 8:20-32

The Pulpit Commentary - Exodus 8:25-26

The Pulpit Commentary - Exodus 8:25-32

The Pulpit Commentary - Exodus 8:26

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