Exodus 9:17 NIV

Matthew Henry's Complete Commentary - Exodus 9:13-21

Here is, I. A general declaration of the wrath of God against Pharaoh for his obstinacy. Though God has hardened his heart (Exod. 9:12), yet Moses must repeat his applications to him; God suspends his grace and yet demands obedience, to punish him for requiring bricks of the children of Israel when he denied them straw. God would likewise show forth a pattern of long-suffering, and how he waits to be gracious to a rebellious and gainsaying people Six times the demand had been made in vain, yet... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:17

As yet exaltest thou thyself against my people, that thou wilt not let them go? And so against God himself, disobeying his commands, despising his messengers, and slighting his miracles, and hardening his heart against him, and refusing to let Israel go, after all; thereby showing the most intolerable pride and insolence not only against the Lord's poor people, but against himself, for what is done to them he takes as done to himself; or "dost thou still tread upon my people?" F5 עודך ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:17

As yet exaltest thou thyself against my people - So it appears that at this time he might have submitted, and thus prevented his own destruction. read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 9:17

Verse 17 17.As yet exaltest thou thyself. The expression which Moses uses (110) denotes the pride of Pharaoh; because he too insolently exalted himself by trampling on the people. God therefore inquires, as if in astonishment, what this blinded fury meant, that the tyrant should hope that the injuries whereby he undeservedly afflicted God’s people, would be permitted with impunity? For he was already taught, by many miracles, that God had, as their protector, undertaken the cause of His people,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-19

The method of the Divine Rule over bad men illustrated by God's message to Pharaoh. The message illustrates, 1. THE LONG - SUFFERING OF GOD TOWARDS SINNERS . "For now might I have stretched out my hand and smitten thee and thy people with pestilence"( Exodus 9:15 ). Pharaoh had opposed himself to God so long, had shown himself in various ways so wicked, that he well deserved to have been stricken with plague and made to perish miserably. He had been insolent and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-21

Mercy in Judgment. I. GOD 'S PURPOSE IN DEALING WITH THE WICKED BY CHASTISEMENT AND NOT BY JUDGMENT (13-16). God might have desolated the land, and let Israel pass unquestioned through the midst of it. But in Pharaoh and his people the Lord would, by foretold, continued, deepening chastisements, reveal the terror and resistlessness of his power. He would make the heart of the oppressor quail in every age and nation, and stir up the oppressed to hope and prayer.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-26

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-35

The plague of hail. This plague was introduced with ampler remonstrance. Moses was commanded to proceed to Pharaoh, and to warn him in stronger and more decisive language than he had yet employed of the folly of this insane resistance. Exodus 9:15 should probably be translated, "For now indeed had I stretched forth my hand, and smitten thee and thy people with the pestilence, thou hadst then been out off from the earth;" and then Exodus 9:16 will give the reason why God had not cut... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17

As yet . Rather "still." And the whole verse should be rendered—"Dost thou still oppose thyself against my people, so as not to let them go." The verb translated "oppose"—("exalt" in the A . V .)—is strictly "to raise a mound, or bank," thence "to obstruct," "oppose." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17-35

The seventh plague-the hail mingled with fire. I. CONSIDER THE PLAGUE ITSELF , 1 . God has his " to-morrow "( Exodus 9:18 ) as well as Pharaoh ( Exodus 8:10 ). Only when Pharaoh's "to-morrow" comes, there comes with it the evidence that he means not what he says. But when God's" to-morrow" comes there is the evidence of his perfect stability, how he settles everything beforehand, even to the very hour. "Tomorrow, about this time." A whole twenty-four hours then... read more

Matthew Henry's Complete Commentary - Exodus 9:13-21

John Gills Exposition of the Bible Commentary - Exodus 9:17

Adam Clarke's Commentary on the Bible - Exodus 9:17

John Calvin's Commentary on the Bible - Exodus 9:17

The Pulpit Commentary - Exodus 9:13-19

The Pulpit Commentary - Exodus 9:13-21

The Pulpit Commentary - Exodus 9:13-26

The Pulpit Commentary - Exodus 9:13-35

The Pulpit Commentary - Exodus 9:17

The Pulpit Commentary - Exodus 9:17-35

Group of Brands