Exodus 9:28-29

Matthew Henry's Complete Commentary - Exodus 9:22-35

The threatened plague of hail is here summoned by the powerful hand and rod of Moses (Exod. 9:22, 23), and it obeys the summons, or rather the divine command; for fire and hail fulfil God's word, Ps. 148:8. And here we are told, I. What desolations it made upon the earth. The thunder, and fire from heaven (or lightning), made it both the more dreadful and the more destroying, Exod. 9:23, 24. Note, God makes the clouds, not only his store-houses whence he drops fatness on his people, but his... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:28

Entreat the Lord, for it is enough ,.... Hail, thunder, and lightning enough; or pray that this may be enough, and thought sufficient, and that there may be no more; or "entreat the Lord, and much" F12 העתירי־ורב "orate multam", Rivet. ; pray, and pray much, pray earnestly and without intermission until the plague ceases: that there be no more mighty thunderings and hail ; or "voices of God" F13 קלת אלהים "voces Dei", Montanus, Drusius. ; for thunder is the voice of... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:29

And Moses said unto him, as soon as I am gone out of the city ,.... Zoan or Tanis, for it was in the field of Zoan where these wonders were wrought, Psalm 78:12 , the reason why he went out of the city to pray, Jarchi says, was because it was full of idols; but the truer reason was, that he might be private and alone while he was praying to God; and perhaps he went out also to show that he was not frightened at the storm, or afraid of being destroyed by it, and was confident of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:28

It is enough - There is no need of any farther plague; I submit to the authority of Jehovah and will rebel no more. Mighty thunderings - אלהים כלת koloth Elohim , voices of God; - that is, superlatively loud thunder. So mountains of God ( Psalm 36:6 ;) means exceeding high mountains. So a prince of God ( Genesis 23:6 ;) means a mighty prince. See a description of thunder, Psalm 29:3-8 ; : "The Voice Of The Lord is upon the waters: the God of glory thundereth; the Lord is upon... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:29

I will spread abroad my hands - That is, I will make supplication to God that he may remove this plague. This may not be an improper place to make some observations on the ancient manner of approaching the Divine Being in prayer. Kneeling down, stretching out the hands, and lifting them up to heaven, were in frequent use among the Hebrews in their religious worship. Solomon kneeled down on his knees, and spread forth his hands to heaven; 2 Chronicles 6:13 . So David, Psalm 143:6 ; : I... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 9:29

Verse 29 29.And Moses said. In this answer Moses indirectly hints, that he leaves the presence of Pharaoh, in order duly and purely to supplicate God; since by his unbelief he would in a manner pollute the sacrifices. For, as he had already shown, that legitimate worship could not be offered by the people except away from Egypt, so now he seeks to be alone for prayer; and thus, by this change of place, he indicates that the place, in which Pharaoh dwells, is unholy. We have already said, that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-35

The plague of hail. This plague was introduced with ampler remonstrance. Moses was commanded to proceed to Pharaoh, and to warn him in stronger and more decisive language than he had yet employed of the folly of this insane resistance. Exodus 9:15 should probably be translated, "For now indeed had I stretched forth my hand, and smitten thee and thy people with the pestilence, thou hadst then been out off from the earth;" and then Exodus 9:16 will give the reason why God had not cut... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17-35

The seventh plague-the hail mingled with fire. I. CONSIDER THE PLAGUE ITSELF , 1 . God has his " to-morrow "( Exodus 9:18 ) as well as Pharaoh ( Exodus 8:10 ). Only when Pharaoh's "to-morrow" comes, there comes with it the evidence that he means not what he says. But when God's" to-morrow" comes there is the evidence of his perfect stability, how he settles everything beforehand, even to the very hour. "Tomorrow, about this time." A whole twenty-four hours then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:22-35

I. THE TERRORS OF GOD 'S MIGHT . In that awful war of elements any moment might have been his last, and Pharaoh trembled. This plague evoked from him the first confession of sin. Hitherto he had reluctantly granted the request of Moses: now he casts himself as a sinner (27, 28) on God's mercy, and entreats the prayers of God's servant for himself and his people. There is a point at which the stoutest heart will be broken, and the cry be wrung from the lips, " I have sinned." "Can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:27-30

The mock repentance of a half-awakened sinner counterfeits the true, but has features by which it may be known. It is not always easy to distinguish between a true and a mock repentance. Here was the Pharaoh at this time very visibly—it might have seemed deeply—impressed. He was disquieted—he was alarmed—he was ready to humble himself—to make confession—to promise obedience in the future. In what did his repentance differ from true, godly penitence? What points did it possess in common... read more

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