Exodus 9:32

Matthew Henry's Complete Commentary - Exodus 9:22-35

The threatened plague of hail is here summoned by the powerful hand and rod of Moses (Exod. 9:22, 23), and it obeys the summons, or rather the divine command; for fire and hail fulfil God's word, Ps. 148:8. And here we are told, I. What desolations it made upon the earth. The thunder, and fire from heaven (or lightning), made it both the more dreadful and the more destroying, Exod. 9:23, 24. Note, God makes the clouds, not only his store-houses whence he drops fatness on his people, but his... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:32

But the wheat and the rye were not smitten ,.... Bruised, broken, beat down, and destroyed by hail: the word by us rendered "rye", and by other "fitches" or "spelt", is thought by Dr. Shaw F17 Travels, tom. 2. c. 2. sect. 5. p. 407. Ed. 2. to be "rice", of which there were and still are plantations in Egypt; whereas rye is little, if at all known in those countries, and besides is of the quickest growth; and he observes that rice was the "olyra" of the ancient Egyptians, by which word... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:32

But the wheat and the rye were not smitten - Wheat, חטה chittah , which Mr. Parkhurst thinks should be derived from the Chaldee and Samaritan חטי chati , which signifies tender, delicious, delicate, because of the superiority of its flavor, etc., to every other kind of grain. But this term in Scripture appears to mean any kind of bread-corn. Rye, כסמת cussemeth , from כסם casam , to have long hair; and hence, though the particular species is not known, the word must mean some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-35

The plague of hail. This plague was introduced with ampler remonstrance. Moses was commanded to proceed to Pharaoh, and to warn him in stronger and more decisive language than he had yet employed of the folly of this insane resistance. Exodus 9:15 should probably be translated, "For now indeed had I stretched forth my hand, and smitten thee and thy people with the pestilence, thou hadst then been out off from the earth;" and then Exodus 9:16 will give the reason why God had not cut... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17-35

The seventh plague-the hail mingled with fire. I. CONSIDER THE PLAGUE ITSELF , 1 . God has his " to-morrow "( Exodus 9:18 ) as well as Pharaoh ( Exodus 8:10 ). Only when Pharaoh's "to-morrow" comes, there comes with it the evidence that he means not what he says. But when God's" to-morrow" comes there is the evidence of his perfect stability, how he settles everything beforehand, even to the very hour. "Tomorrow, about this time." A whole twenty-four hours then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:22-35

I. THE TERRORS OF GOD 'S MIGHT . In that awful war of elements any moment might have been his last, and Pharaoh trembled. This plague evoked from him the first confession of sin. Hitherto he had reluctantly granted the request of Moses: now he casts himself as a sinner (27, 28) on God's mercy, and entreats the prayers of God's servant for himself and his people. There is a point at which the stoutest heart will be broken, and the cry be wrung from the lips, " I have sinned." "Can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:27-35

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:31-32

These verses seem out of place, containing, as they do, an account of the damage done by the hail, and being thus exegetical of Exodus 9:25 . They are a sort of afterthought, inserted parenthetically, and prepare the way for the understanding of the next plague; since, if the damage done by the hail had extended to all the crops, there would have been nothing left for the locusts to devour. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:32

The wheat and the rie were not smitten, for they were not grown up . In Egypt the wheat harvest is at least a month later than the barley harvest, coming in April, whereas the barley harvest is finished by the end of March. Rye was not grown in Egypt; and it is generally agreed that the Hebrew word here translated "rie" means the Holcus sorghum , or doora , which is the only grain besides wheat and barley represented on the Egyptian monuments. The doora is now raised commonly as an... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 9:13-34

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.Exodus 9:14All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses... read more

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