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Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:1-9

1. An exhortation to heed the watchman 33:1-9This part of Ezekiel’s message of warning to the exiles is similar to Ezekiel 3:16-21. Yahweh re-commissioned Ezekiel to his prophetic task (cf. chs. 2-3)."Now that Ezekiel’s original ministry of judgment was completed, God appointed him as a ’watchman’ for a second time. His message still stressed individual accountability and responsibility, but the focus was now on the Lord’s restoration of Israel." [Note: Dyer, in The Old . . ., p. 688.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:1-20

A. A warning to the exiles 33:1-20Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter 32, namely, in the last month of 585 B.C. If so, Ezekiel received it about two months after God gave him the six messages recorded in Ezekiel 33:21 to Ezekiel 39:29 (cf. Ezekiel 33:21). Perhaps the writer inserted the present message in the text here because its strong encouragement to repent was more typical of Ezekiel’s emphasis before news of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 33:7-9

God reminded Ezekiel that He had appointed him a watchman for the Israelites (cf. Ezekiel 3:17-21; Isaiah 21:6-9; Jeremiah 6:17). He was responsible to deliver the Lord’s messages to His people. If Ezekiel failed to warn the people that they would die for their sins, God would hold him responsible for their deaths (cf. Genesis 4:9; Genesis 9:5). But if Ezekiel warned the sinners of the consequences of their iniquity and they disregarded his warning, they would die, but God would hold them, not... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-20

The Prophet and the IndividualThis passage combines an expanded repetition of Ezekiel 3:17-21 with a condensed repetition of Ezekiel 18:5-29. The prophet is a watchman, responsible for warning his people of the consequences of sin. God deals with individual souls in strict justice, and desires that all should turn from their evil ways and live. These principles, already announced, became of special importance, and found their real application, after the fall of Jerusalem. As Ezekiel had... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-29

§ 1. The Restoration (Ezekiel 33-39)After an introductory passage (Ezekiel 33:1-20), and two short prophecies against the wicked survivors of Jerusalem and the careless exiles (Ezekiel 33:21-33), this section describes the restoration in connexion with the Ruler, the Land and the People successively. As to the Ruler, God is pictured as the Shepherd of Israel (Ezekiel 34). As to the Land, a prophecy against Edom (Ezekiel 35) introduces a new address to the mountain land of Israel (Ezekiel 36).... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-33

§ 1. The Restoration (Ezekiel 33-39)After an introductory passage (Eze 33:1-20), and two short prophecies against the wicked survivors of Jerusalem and the careless exiles (Eze 33:21-33), this section describes the restoration in connexion with the Ruler, the Land and the People successively. As to the Ruler, God is pictured as the Shepherd of Israel (Ezekiel 34:0). As to the Land, a prophecy against Edom (Ezekiel 35:0) introduces a new address to the mountain land of Israel (Ezekiel 36:0). As... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 33:1-35

The New Israel (Ezekiel 33-48)So long as the Jewish kingdom remained in existence Ezekiel’s prophecies (those in Ezekiel 1-24) dealt almost exclusively with the nation’s sin, and with the certainty of its overthrow. But when these prophecies were fulfilled by the fall of Jerusalem his message assumed a new and hopeful character. God’s punishment of Israel’s sin was not the end of His dealings with His people. The destruction of the old sinful Israel would be followed by the establishment of a... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 33:1-33

Ezekiel 33:8 'My own notion is,' said Keble once, 'that clergymen generally have more to blame themselves for as to neglect in the way of example and the way of intercession than in the way of direct warning.' Ezekiel 33:11 This is the motto and text of Richard Baxter's Appeal to the Unconverted, at one part of which he breaks out thus: 'Turn ye... . It is the voice of every affliction to call thee to make haste and turn. Sickness and pain cry, Turn; and poverty, and loss of friends, and... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 33:1-33

THE PROPHET A WATCHMANEzekiel 33:1-33ONE day in January of the year 586 the tidings circulated through the Jewish colony at Tel-abib that "the city was smitten." The rapidity with which in the East intelligence is transmitted through secret channels has often excited the surprise of European observers. In this case there is no extraordinary rapidity to note, for the fate of Jerusalem had been decided nearly six months before it was known in Babylon. But it is remarkable that the first... read more

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