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John Calvin

John Calvin's Commentary on the Bible - Ezekiel 7:5

Verse 5 If we read אחת , acheth, or אחר, acher, the sense seems to me the same, an evil, another evil is come: that is, one evil is come from another, or one evil is come and an evil: that is, when one evil is come another will soon follow. Some explain it in way which seems to me harsh and unsatisfactory: one evil is come; this is so severe that at its first impulse it suffices for complete slaughter, so subtilely do they explain it. But it seems to me that the sense of the Prophet flows best... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 7:6

Verse 6 The whole context has the same meaning, namely, that although the Israelites are deaf, yet they are compelled to attend to God’s continued threats. The Prophet therefore strikes their ears, because he was not immediately attended to, and again he speaks of the end: an end is come, says he, an end is come Here Ezekiel does not affect to use graceful figures of speech, but was rather compelled by necessity to use the repetitions which we see. Forthe end concerning which he speaks could... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:1-4

The punishment of the wicked. "Moreover the word of the Lord came unto me, saying, Also, thou son of man, thus saith the Lord God unto the land of Israel; An end, the end is come," etc. "This chapter," says Dr. Currey, "is a dirge rather than a prophecy. The prophet laments over the near approach of the day wherein the final blow shall be struck, and the city be made the prey of the Chaldean invader. Supposing the date of the prophecy to be the same as that of the preceding, there were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:1-15

The hand of the dock on the hour of doom. The bulk of men persist in thinking of God as if he were such a One as themselves. Rejecting the revelation of God's nature contained in Scripture, they conceive of him as a man greatly magnified the infirmities of man magnified, as well as his virtues. They know the proneness of man to threaten and not to perform; hence they conclude that the judgments of God, because delayed, will evaporate in empty words. God will not be hastened. Proportionate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:3

Now is the end upon thee, etc. We note the repetition of this and Ezekiel 7:4 in Ezekiel 7:8 , Ezekiel 7:9 , as a kind of refrain in the lamentation. Stress is laid, and for the time laid exclusively, on the unpitying character of the Divine judgments. And this is followed as before, in Ezekiel 6:14 , by "Ye shall know that I am the Lord." Fear must teach men the lesson which love had failed to teach. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:4

Thine abominations shall be in the midst of thee, etc. These are, of course, primarily the idolatries of Israel. The people are to reap what they have sown. Their sins should be recognized in their punishment. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:4

Recompense. All earthly government presumes the ideas of responsibility and retribution. Human nature itself contains what may be regarded as their conditions and elements. The welfare, and indeed in certain stages the very existence, of society renders recompense a necessity. What is true of human relations has truth also in reference to those that are Divine. The parallel, indeed, is not complete, but it is real. I. RECOMPENSE IMPLIES A FREE AND RESPONSIBLE NATURE ON ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:5

An evil, an only evil, etc. The words imply that the evil would be unique in character, attracting men's notice, not needing repetition. Cornill, however, following Luther, gives "evil after evil," changing one letter m the Hebrew for "one," so as to get the word "after." For is come read, with the Revised Version, it cometh. It is the nearness, not the actual arrival, of the end, that is in the prophet's thoughts. He writes in B.C. 595-4. Jerusalem was not taken till B.C. 588. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:5-11

Aspects of the execution of the Divine judgments. "Thus saith the Lord God; An evil, an only evil, behold, is come. An end is come," etc. Nearly everything contained in these verses we have already noticed in previous paragraphs. Ezekiel 7:8 and Ezekiel 7:9 are almost a literal repetition of Ezekiel 7:3 and Ezekiel 7:4 , which came under consideration in our preceding homily. But certain aspects of the execution of the Divine judgment are here set forth which we have not hitherto... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 7:6

It watcheth for thee; better, with the Revised Version, it awaketh against thee. So the LXX ; Vulgate, Luther. The Hebrew presents a paronomasia between the noun and verb— hakketz, hekitz— which cannot be reproduced in English. The destined doom is thought of as rousing itself to its appointed work. The word is cognate with that rendered "awaketh" in Psalms 78:65 . read more

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