Ezekiel 1:7

Matthew Henry's Complete Commentary - Ezekiel 1:4-14

The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision, 1. To possess the prophet's mind with very great, and high, and honourable thoughts of that God by whom he was commissioned and for whom he was employed. It is the likeness of the glory of the Lord that he sees (Ezek. 1:28), and hence he may infer that it is his honour to serve him, for he is one whom angels serve. He may... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 1:7

And their feet were straight feet ,.... And they went straight forward, as in Ezekiel 1:12 ; they made straight paths for their feet, and walked uprightly, according to the truth of the Gospel; did not go into crooked paths, or turn to the right hand, or the left; and having put their hand to the plough of the Gospel neither looked back, nor turned back. And or "for" the sole of their feet was like the sole of a calf's foot ; round, and the hoof divided, and fit for treading... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 1:7

Their feet were straight feet - There did not seem to be any flexure at the knee, nor were the legs separated in that way as to indicate progression by walking. I have before me several ancient Egyptian images of Isis, Osiris. Anubis, etc., where the legs are not separated, nor is there any bend at the knees; so that if there was any motion at all, it must have been by gliding, not progressive walking. It is a remark of Adrian, that the gods are never represented as walking, but always... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 1:7

Verse 7 This seems added by way of explanation. Since Ezekiel has spoken of their human form, he adds that their feet were straight, although he calls them round or like those of a calf. I refer the straightness not to the feet only but also to the legs. It is therefore just as if he had said that these animals stood as men do. For we differ from the brutes, who look down towards the ground. As the poet appositely remarks, when he commends the singular favor which God has conferred upon man, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:1-28

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-25

The glory of the Eternal. This marvellous vision, which has correspondences with others to be found in Scripture, must be interpreted in the light of the prophet's peculiar genius and imagination, and in the light of the canons and customs of ancient and Oriental art. To find significance in every detail would be to indulge an idle curiosity; to dismiss the figures as the product of an imagination dissociated from truth would be irrational and irreverent. It is plain that Ezekiel was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-28

The providential government of God. This is acknowledged even by some of the ablest expositors to be a most difficult portion of sacred Scripture. Isaac Casaubon says that "in the whole of the Old Testament there is nothing more obscure than the beginning and the end of the Book of Ezekiel." And Calvin "acknowledges that he does not understand this vision." Yet we would humbly and reverently endeavour to set forth what appear to us to be the principal teachings of this marvellous vision.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:5-14

Unseen forms of intelligent ministry. Man is only a part, though an integral part, of the active universe of God. Even inert matter is pervaded by dynamic throes, such as attraction, heat, and electricity; and every part of God's creation is executing, either intelligently or ignorantly, his supreme will. To a heathen monarch he made a startling revelation, "1 girded thee, though thou hast not known me." These cherubic forms (seen first at the gate of Eden, and again in symbol over the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:7

Their feet were straight feet, etc . The noun is probably used as including the lower part of the leg, and what is meant is that the legs were not bent, or kneeling. What we may call the bovine symbolism appears at the extremity, and the actual foot is round like a calf's. The LXX . curiously enough gives "their feet were winged ( πτερωτοὶ ) . " Burnished brass. Probably a shade less brilliant, or more ruddy, than the electrum of Ezekiel 1:4 (see note there). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:7

The “foot” seems here to mean the lower part of the leg, including the knee, and this was “straight,” i. e. upright like a man’s. The “sole” is the “foot” as distinguished from the “leg,” the leg terminated in a solid calf’s hoof. This was suitable for a being which was to present a front on each of its four sides. Ezekiel was living in a country on the walls of whose temples and palaces were those strange mixed figures, human heads with the bodies of lions and the feet of calves, and the like,... read more

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