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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 16:1-5

Ezekiel is now among the captives in Babylon; but, as Jeremiah at Jerusalem wrote for the use of the captives though they had Ezekiel upon the spot with them (Ezek. 29:1-21), so Ezekiel wrote for the use of Jerusalem, though Jeremiah himself was resident there; and yet they were far from looking upon it as an affront to one another's help both by preaching and writing. Jeremiah wrote to the captives for their consolation, which was the thing they needed; Ezekiel here is directed to write to... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:2

Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 16:2

Cause Jerusalem to know her abominations - And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-4

Undeserved and lavish kindness. The Prophet Ezekiel was a prophet of reproach. His ministry largely consisted in rebuke and denunciation. His lot fell upon the time of his country's calamity. Defection and apostasy were punished by national disaster; for whilst the exiles endured the ills of banishment, the remnant in Jerusalem and in Judah endured the horrors of siege. That all the evils inflicted upon. the Hebrew people were of the nature of righteous punishment is apparent from the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-14

Superhuman love. The main difficulty in producing a moral reformation among men is to convince them of their degradation—of the low level to which they have sunk. The first thing to be done is to hold up to their view some bright mirror, in the which they may discern clearly what manner of men they are. Such a mirror is provided in the chapter under consideration. We have pictured here— I. A FORMER LOATHSOME CONDITION . Sin is not merely resistance against proper authority, it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-15

A picture of human depravity and destitution, and of Divine condescension and favour. "Again the word of the Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations," etc. "We have here," says Hengstenberg, "one of the grandest prophecies of Ezekiel. The prophet surveys in the Spirit of God the whole of the development of Israel, the past and the future." In this development we have the following stages: The condition in which the Lord found his people; the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:2

Leading sinners to a knowledge of their sins. "Son of man, cause Jerusalem to know her abominations." I. THAT SIN IS ESSENTIALLY VILE IN ITS CHARACTER . The sins of the inhabitants of Jerusalem were "abominations" in the sight of God. David says of the wicked, "They are corrupt, they have done abominable works;" "Corrupt are they, and have done abominable iniquity." And Jehovah said to the Jews, "Oh, do not this abominable thing that I hate!" In its own nature sin "is an... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:2

Ezekiel 16:2. Cause Jerusalem to know her abominations Her foul sins and multiplied transgressions, especially her idolatries, or spiritual adulteries, and unexampled folly in her lewdness. “This might probably be done by way of letter, as Jeremiah signified the will of God to the captives at Babylon. God here particularly upbraids Jerusalem for her iniquities, because it was the place he had chosen for his peculiar residence; and yet the inhabitants had defiled that very place, nay, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 16:1-43

The unfaithfulness of Jerusalem (16:1-43)In this chapter Ezekiel describes Judah’s relationship with Yahweh by means of a long and colourful illustration. The ancient nation Israel began life in Canaan as a hated people of mixed blood and mixed culture. It was like an unwanted baby girl thrown out at birth and left to die (16:1-5). Then a passing traveller (Yahweh) picked the baby up and gave it a chance to live. The girl survived and grew, though without training or upbringing (6-7).Many years... read more

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