Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 16:15-34

In these verses we have an account of the great wickedness of the people of Israel, especially in worshipping idols, notwithstanding the great favours that God had conferred upon them, by which, one would think, they should have been for ever engaged to him. This wickedness of theirs is here represented by the lewd and scandalous conversation of that beautiful maid which was rescued from ruin, brought up and well provided for by a kind friend and benefactor, that had been in all respects as a... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:22

And in all thine abominations and thy whoredoms ,.... Or idolatries, which were abominable to God, and were many; of which that just mentioned was not one of the least: thou hast not remembered the days of thy youth ; the destitute and forlorn condition then in, and what favours were then bestowed: when thou wast naked and bare, and wast polluted in thy blood ; See Gill on Ezekiel 16:6 ; See Gill on Ezekiel 16:7 ; which is mentioned to upbraid the Jews with their ingratitude;... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 16:22

Verse 22 Here God accommodates to his own ends what he has hitherto related, namely, the extreme wickedness and baseness of the people’s ingratitude in thus prostituting themselves to idols. Hence he recalls to mind their condition when he espoused them. For if the wretched slavery from which they had been delivered had been present to their mind, they had not been so blinded with perverse confidence, nor had they exulted in their lasciviousness. But since they had forgotten all God’s benefits,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-34

A picture of flagrant apostasy from God. "But thou didst trust in thine own beauty, and playedst the harlot because of thy renown," etc. The prophet row passes from what God had done for his people Israel to set forth how they had requited him. He had shown how, under his fostering care, the outcast child had grown into a beautiful maiden, whom he had espoused and arrayed in robes and ornaments of beauty, until she had become renowned amongst the nations. Now he exhibits the apostasy of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:15-59

Inexcusable infidelity. Universal consent accounts that woman vile who, married to a kind and honourable husband, in order to gratify her own unchastened desires, commits adultery with her neighbours and acquaintances, and expends her husband's substance in rewarding her numerous and profligate admirers. The guilt of Jerusalem must indeed have been great if it could only be adequately set forth under the similitude of guilt so flagrant and abominable as that described in this most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:20-34

Idolatry is spiritual adultery. Imagery borrowed from nature and human society, to set forth Israel's sin, is at the best feeble and imperfect. If it is possible for God to make some impression on man's guilty conscience, he will do it. What is more abominable among men than adultery? Yet connivance with idolatry is a sin blacker yet. It is adultery, ingratitude, robbery, treason, rolled into one crime! I. MARK THE ROOTS OF THIS SIN . 1 . The first root mentioned is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:22

Thou hast not remembered. The words gain a fuller significance when we recollect those of Ezekiel's master ( Jeremiah 2:2 ). The husband remembered "the love of her espousals;" the faithless wife forgot from what a life of shame and misery she had then been rescued. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:20-22

Ezekiel 16:20-22. Thou hast taken thy sons, &c., whom thou hast borne unto me Being married to me by a spiritual contract, Ezekiel 16:8. The children, with whom I blessed thee, were mine, being entered into covenant with me, as thou wast, Deuteronomy 29:11; Deuteronomy 29:22. These thou hast sacrificed unto them to be devoured These very children of mine hast thou destroyed by consuming them with fire. These inhuman sacrifices were offered to the idol Moloch, in the valley of Hinnom. ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 16:1-43

The unfaithfulness of Jerusalem (16:1-43)In this chapter Ezekiel describes Judah’s relationship with Yahweh by means of a long and colourful illustration. The ancient nation Israel began life in Canaan as a hated people of mixed blood and mixed culture. It was like an unwanted baby girl thrown out at birth and left to die (16:1-5). Then a passing traveller (Yahweh) picked the baby up and gave it a chance to live. The girl survived and grew, though without training or upbringing (6-7).Many years... read more

Group of Brands