Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 17:1-21

We must take all these verses together, that we may have the parable and the explanation of it at one view before us, because they will illustrate one another. 1. The prophet is appointed to put forth a riddle to the house of Israel (Ezek. 17:2), not to puzzle them, as Samson's riddle was put forth to the Philistines, not to hide the mind of God from them in obscurity, or to leave them in uncertainty about it, one advancing one conjecture and another another, as is usual in expounding riddles;... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 17:18

Seeing he despised the oath, by breaking the covenant ,.... This is repeated again, to show the heinousness of the sin Zedekiah had been guilty of, and what was the cause of his ruin: when, lo, he had given his hand ; to the king of Babylon, to testify his hearty agreement with him, and that he might depend upon the oath and covenant being sacredly observed by him. This was a rite for custom frequently and early used in different nations, when covenants and agreements were entered into;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 17:18

Seeing he despised the oath - This God particularly resents. He had bound himself by oath, in the presence of Jehovah, to be faithful to the covenant that he made with Nebuchadnezzar, and he took the first opportunity to break it; therefore he shall not escape. read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 17:18

Verse 18 Ezekiel repeals again, that, even speaking, Zedekiah could not succeed, since he violated the treaty for we yesterday said that this persuasion is always fixed in men’s minds, that treaties are sacred, and cannot be broken with impunity. Since, therefore, the sacredness of treaties was always prevalent among men, Ezekiel here pronounces that the issue would be disastrous, because Zedekiah despised his oath when he broke the treaty after stretching out his hand. He describes a gesture,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:1-21

The parable of the vine. Sin of every sort has a baneful power of blinding the mind of the transgressor. The thief does not perceive the criminality of his act. He complains only of the law which is so severe. The drunkard does not perceive the culpability of his course. May he not order his life as he pleases? So is it in every case—even in the case of secret sin. The moral sense is blinded, infatuated, indurated. In all such instances some ingenious method is required to convince the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:1-21

A parabolic setting forth of the relations of Judah to Babylon and Egypt. "And the word of the Lord came unto me, saying, Son of man, put forth a riddle, and speak a parable," etc. Let us notice— I. THE PARABLE AND ITS INTERPRETATION . It would be unwise to attempt to fix a definite meaning to every minute feature of the parable; and its chief features are interpreted for us by Ezekiel. The great eagle is intended to represent the King of Babylon, and, being a royal bird. it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:11-21

The sacredness of treaties. The Old Testament abounds in illustrations of the bearing of religion upon national and corporate life. In this passage of prophecy Ezekiel rebukes his countrymen for their disc, intent under the Assyrian rule, and for their treacherous intrigues with Egypt. Speaking in the name of the King of kings, he upbraids them for deliberate infraction of a covenant which they were bound to observe. He shows them that political action may be sinful, and that, when such is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 17:18-19

The broken covenant. In turning to Egypt for protection Zedekiah had broken faith with Nebuchadnezzar; but he had done worse, for he had broken the covenant between God and the house of David. I. UNFAITHFULNESS TO MAN IS UNFAITHFULNESS TO GOD . All sin against man is also sin against God. The second table of commandments lies upon the first, and a breach of the one involves a breach of the other. David confesses that he had sinned against God, and God only ( Psalms 51:4 ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 17:16-21

Ezekiel 17:16-21. As I live, saith the Lord, &c. This intimates how highly God resented the crime, and how sure and severe the punishment of it would be. He swears in his wrath, as he did, Psalms 95:11. Observe, reader, as God’s promises are confirmed with an oath, for comfort to the saints, so are his threatenings, for terror to the wicked. Surely in the place where the king dwelleth In Babylon, where Nebuchadnezzar dwells, who made him king, when he might have as easily made him... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 17:1-21

Zedekiah’s treachery (17:1-21)Another detailed illustration showed the exiles the significance of political developments in Jerusalem. Much had happened since they were taken from the city in 597 BC.In Ezekiel’s illustration a giant eagle broke off the top branches of a young cedar tree and carried them into a land of trade (17:1-4). (In 597 BC Babylon captured Jehoiachin, the Judean king, along with all the best of the people of Jerusalem, and carried them into Babylon; see 2 Kings 24:10-16.)... read more

Group of Brands