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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 2:1-5

The title here given to Ezekiel, as often afterwards, is very observable. God, when he speaks to him, calls him, Son of man (Ezek. 2:1, 3), Son of Adam, Son of the earth. Daniel is once called so (Dan. 8:17) and but once; the compellation is used to no other of the prophets but to Ezekiel all along. We may take it, 1. As a humble diminishing title. Lest Ezekiel should be lifted up with the abundance of the revelations, he is put in mind of this, that sill he is a son of man, a mean, weak,... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 2:2

And the spirit entered into me ,.... Not his own spirit or soul; for it does not appear that that went out of him upon the sight of the vision; nor any of the ministering spirits, the angels, who are never said to enter into the prophets or people of God; but the Holy Spirit of God; the same Spirit that was in the living creatures, and in the wheels; in the ministers, and in the churches; who entered with his gifts to qualify him for his office as a prophet; and who enters with his graces... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 2:2

And the spirit entered into me - This spirit was different to that mentioned above, by which the wheels, etc., were moved. The spirit of prophecy is here intended; whose office was not merely to enable him to foresee and foretell future events, but to purify and refine his heart, and qualify him to be a successful preacher of the word of life. He who is sent by the God of all grace to convert sinners must be influenced by the Holy Ghost; otherwise he can neither be saved himself, nor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 2:1-2

The interlacing of Divine command and Divine strength. The commands of God are acts of kindness. If he had abandoned us, he would give us no indications of his will. He is not so unreasonable as to give commands without also proffering help. If he says "This is the way," he also says, "I will be with thee." Hence, with Augustine, we may say to God, "Give what thou requirest, and require what thou pleasest." I. COMMAND . "Stand upon thy feet." The form of address, "son of man," was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 2:2

And the Spirit, etc. It scarcely admits of question (though the Hebrew has no article, and so far Luther's Version, "Ich ward wieder erquickt," is tenable) that the word is used in the same sense as in Ezekiel 1:20 , Ezekiel 1:21 (comp. Ezekiel 3:24 ). The Spirit which moved the "living creatures" and the "wheels" in the mysterious symbol was now in him. Ezekiel finds in that fact the ground of his prophetic inspiration (comp. Numbers 24:2 ; 11:29 ; 1 Samuel 10:6 , 1 Samuel... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 2:2

The entrance of the Spirit. If it were not for another reference to the Spirit in Ezekiel 4:3 , we might reasonably suppose that the prophet was referring to his own spirit, and indicating, in picturesque language, that he recovered from faintness, or that his "spirits" rose, that he gained courage and strength. But since this passage plainly shows that none other than the Spirit of God can be meant, it is clear that a very close connection between the Holy Spirit and man is here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 2:2-5

An arduous embassage. Every prophet is a missionary; every true missionary is a prophet. In an inferior sense of the word, he is a mediator—a mediator between God and man. I. THE MISSIONARY CHARACTER OF THE PROPHET . He is one "sent." He goes not to this difficult and responsible work by the impulse of his own reason or will. He is in the employ and under the direction of another—of One whom he cannot disregard. He cannot go or stay, as he pleases, he is a servant. The Son... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 2:1-2

Ezekiel 2:1-2. And he Who sat upon the throne, the Son of God, whose messenger Ezekiel is here appointed to be to the Jewish captives now in Chaldea; said unto me, Son of man A title ninety-five times, at least, given to Ezekiel, in this prophecy, in order, as most commentators suppose, to put him in mind of his frailty and mortality, and to keep him humble, amidst so many divine visions and revelations vouchsafed him from God: see Psalms 8:4. Stand upon thy feet Arise, fear not, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 2:1-10

Sent to a stubborn people (2:1-3:15)In contrast to the glorious and almighty God, Ezekiel is addressed merely as ‘son of man’. This was a Hebrew phrase which here simply means ‘man’ (GNB: mortal man) and which is used consistently throughout the book when Ezekiel is addressed (2:1-2). God was going to send Ezekiel with his message to his rebellious people (3). Ezekiel was warned that he might suffer cruel treatment at the hands of his countrymen, but he had to persevere. Whether they heeded his... read more

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