Ezekiel 24:10

Matthew Henry's Complete Commentary - Ezekiel 24:1-14

We have here, I. The notice God gives to Ezekiel in Babylon of Nebuchadnezzar's laying siege to Jerusalem, just at the time when he was doing it (Ezek. 24:2): ?Son of man, take notice, the king of Babylon, who is now abroad with his army, thou knowest not where, set himself against Jerusalem this same day.? It was many miles, it was many days? journey, from Jerusalem to Babylon. Perhaps the last intelligence they had from the army was that the design was upon Rabbath of the children of Ammon... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 24:10

Heap on wood, kindle the fire ,.... This is said either to the prophet, to do this in an emblematic way; or to the Chaldean army, to prepare for the siege, encompass the city, begin their attacks, and throw in their stones out of their slings and engines, and arrows from their bows: consume the flesh ; not entirely, since it is afterwards to be spiced; but thoroughly boil it; denoting the severe sufferings the inhabitants should undergo before their utter ruin: spice it well ; pepper... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 24:10

Heap or wood - Let the siege be severe, the carnage great, and the ruin and catastrophe complete. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 24:1-14

The consuming cauldron. The threatened judgment has at last descended upon the guilty city; and Ezekiel, far away in the land of the Captivity, sees in vision, and declares to his fellow-captives by a parable, the siege of Jerusalem now actually taking place. As in so many parts of his prophecies, Ezekiel reveals by symbol that which he has to communicate. Opinions differ as to whether the cauldron was actually filled with the joints of animals and was actually heated by a fire. But the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 24:1-14

The interior mechanism of war. The prophet is commissioned to employ another homely metaphor. The patience and ingenuity of God's love are inexhaustible. The homeliest imagery is employed with a view to vivid and abiding impression. Here it is shown that behind all the machinery and circumstance of war, a hand Divine directs and overrules. A moral force resides within the material and human agency. I. THE NECESSITY FOR THE SCOURGE . The necessity arose from the excessive... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 24:1-14

The parable of the cauldron; or, the judgment upon Jerusalem. "Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me," etc. The interpretation of the chief features of this parable is not difficult. "The cauldron is Jerusalem. The flesh and the bones that are put therein are the Jews, the ordinary inhabitants of the city and the fugitives from the country. The fire is the fire of war. Water is poured into the cauldron, because in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 24:10

Spice it well ; better, make thick the broth (Revised Version). The verb is used in Exodus 30:33 , Exodus 30:35 , of the concoction of the anointing oil, and the cognate adjective in Job 41:31 for the "boiling" of the water caused by the crocodile. We are reminded of the "bubble, bubble" of the witches' cauldron in 'Macbeth.' read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 24:10

Consume ... spice it well - i. e., “dress the flesh, and make it froth and bubble, that the bones and the flesh may be all boiled up together.” read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 24:9-11

Ezekiel 24:9-11. Thus saith the Lord, &c. In this and the two following verses is still more fully explained the meaning of the symbol of the boiling pot, and what the fire is that made it boil. By making the pile for the fire great, is signified the destruction being very great and general. And spice it well Or, season it well, so as to make it desirable. The expression imports, that the Babylonians should be as much set on destroying the city and inhabitants, as hungry people... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 24:1-14

The cooking pot (24:1-14)On the day Babylon began its siege of Jerusalem, Ezekiel spoke another message (24:1-2; see 2 Kings 25:1). Previously the Jerusalemites had boasted that the walls of the city would protect them from the Babylonian armies as a cooking pot protects the meat within from the fire (see 11:3). Ezekiel now uses the illustration of the cooking pot in an entirely opposite sense. The people of Jerusalem (the meat in the pot) are going to be ‘cooked alive’ by the ‘fire’ of the... read more

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