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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 25:1-7

Here, I. The prophet is ordered to address himself to the Ammonites, in the name of the Lord Jehovah the God of Israel, who is also the God of the whole earth. But what can Chemosh, the god of the children of Ammon, say, in answer to it? He is bidden to set his face against the Ammonites, for he is God's representative as a prophet, and thus he must signify that God set his face against them, for the face of the Lord is against those that do evil, Ps. 34:16. He must speak with boldness and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 25:3

And say unto the Ammonites ,.... Either to their ambassadors at Babylon, or merchants there; or by letters to them, the prophet being in Chaldea, at a distance from them: hear the word of the Lord God ; not Chemosh their idol, nor their lying oracles, but the word of the true and living God; which is always accomplished, and is never frustrated: thus saith the Lord God, because thou saidst, aha, against my sanctuary, when it was profaned ; that is, expressed joy, as the Targum... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 25:4

Behold, therefore, I will deliver thee to the men of the east for a possession ,.... The Chaldeans and Syrians, which were on the east side, as Jarchi; or the Medes and Persians, as Kimchi, which lay more eastward; or it may be the Arabians, who are commonly called the men of the east; who were a part of Nebuchadnezzar's army, and whom he might reward with this country, when taken by him; for this prophecy, according to Josephus F17 Antiqu. l. 16. c. 9. sect. 7. , was fulfilled five... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 25:5

And I will make Rabbath a stable for camels ,.... Creatures much used by the eastern nations, especially the Arabians; who pitching their tents about Rabbath, the royal city, the metropolis of the children of Ammon, would convert the houses, and even palaces in it, into stables for their camels. This city, in Jerom's time, as he says, was called Philadelphia, from Ptolemy Philadelphus, who rebuilt it. And the Ammonites a couching place for flocks ; that is, the land of the Ammonites... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 25:6

For thus saith the Lord God ,.... Their sin and punishment are further enlarged upon: because thou hast clapped thine hands, and stamped with thy feet : gestures expressive of joy and gladness, Isaiah 55:12 , the Ammonites clapped their hands together, and leaped and skipped for joy, when they heard of the calamities of the Jews; who yet had more reason to be sorrowful, since they might expect their turn would be next; for the king of Babylon had a design against them, at the same time... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 25:4

Will deliver thee to the men of the east - Probably the Scenite Arabs, Ishmaelites, and people of Kedar, who seized upon the provinces of the vanquished Ammonites, etc. The following description suits this people only, living on fruits, the milk of their flocks, using camels, etc. Some think the people of the east mean the Chaldeans. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 25:1-7

Malignity. The prophet, having been enjoined to silence for a season with regard to Israel, turns to the several heathen nations by which his countrymen were encompassed. His mission to them must have been one very painful to discharge; for he was called upon to rebuke their sins and to denounce against them the anger of an omniscient and righteous Ruler. Between Ammon and Israel there was ancient feud. But the day of Ammon's judgment was now at hand. I. THE NATURE OF MALIGNITY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 25:1-7

The sin and judgment of the Ammonites. "The word of the Lord came again unto me, saying, Son of man, set thy face against the Ammonites," etc. For a time the mouth of Ezekiel was closed in relation to his own countrymen; he was to be to them as a dumb man, or at least dumb as a prophet ( Ezekiel 24:27 ). But having already proclaimed the judgment of God upon Israel and Judah by various figures and with much reiteration, he proceeds to declare that judgment against the neighboring heathen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 25:1-17

A prophet's work was hardly complete without such a survey of the Divine order of the world so far as it came within the horizon of his thoughts; and Ezekiel had before him the example of like groups of prophecies addressed to the heathen nations with which Israel was brought into contact, in Isaiah 13-23. and Jeremiah 46-51. It was natural that the two contemporary prophets should be led to address their messages to the same nations, and so we find Ezekiel's seven named together with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 25:1-17

The tribunal of nations. The Hebrews in captivity might, with probability, suppose that, since God had employed other armies to chastise Israel, such nations were without sin, or else their sins had been condoned by God. Nothing of the sort. God is no Respecter of nations. Righteousness everywhere is acceptable to him. Unrighteousness anywhere is offensive. And touching the degrees of iniquity, he claims to be Supreme Judge and the wise Punisher. Because he employs men in his service, he... read more

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