Ezekiel 37:11, Ezekiel 37:13 NIV

Matthew Henry's Complete Commentary - Ezekiel 37:1-14

Here is, I. The vision of a resurrection from death to life, and it is a glorious resurrection. This is a thing so utterly unknown to nature, and so contrary to its principles (a privatione ad habitum non datur regressus?from privation to possession there is no return), that we could have no thought of it but by the word of the Lord; and that it is certain by that word that there shall be a general resurrection of the dead some have urged from this vision, ?For? (say they) ?otherwise it would... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 37:11

Then he said unto me, son of man ,.... Here follow the explication and application of the above vision: these bones are the whole house of Israel ; an emblem of them, of their state and condition in the Babylonish captivity, and of them in their present state; and of the whole Israel of God, while in a state of unregeneracy: this phrase takes in the ten tribes, as well as the two tribes of Benjamin and Judah, which returned from Babylon; and shows that respect is had to something more... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 37:11

These bones are the whole house of Israel - That is, their state is represented by these bones; and their restoration to their own land is represented by the revivification of these bones. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-12

From death to life. The primary reference Of this prophecy is placed beyond all doubt by the passage itself (see Ezekiel 37:12 ). 1. Israel was in a forlorn and hopeless condition in her dispersion and captivity; she seemed to be irrecoverably lost; as a nation she was as one dead, if not buried. 2. But God had a gracious purpose concerning her. He intended to exercise his Divine power on her behalf; the dead should be revived; the lost should be found; the scattered should be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The valley of dry bones. I. A VISION OF RESTORATION . Undoubtedly, the restoration of Israel is the immediate thought in the mind of Ezekiel. He sees his people stricken to death. The nation is virtually dead. The exiled citizens of Jerusalem have lost all spirit and energy. But with the restoration will come a restored energy to the people. The nation also will once more rise up as from the dead. These resurrections of communities have been seen more than once in history; e . g... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The vision of dry bones. As an architect, before erecting a mansion, sketches accurately all his plan on paper—a guide to himself and to his co-workers—so, prior to God's resuscitation of Israel, he sketches out his plan before the mental eye of Ezekiel. By a mighty influence from God, the prophet is borne away in spirit to a great valley in Chaldea, devoted to the burial of Israel's dead. The spot possibly was sadly familiar to the prophet's eye. The loose sand had been swept aside by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-28

1. The view, that what the prophet beheld in vision was the final resurrection of mankind , though favored by Jerome, Calovius, and Kliefoth, must be abandoned, not because the doctrine of a general resurrection would not have been a powerful consolation to the pious-hearted in Israel, or because that doctrine was not then known, but because, in the prophet's own explanation, the bones are declared to be those, not of the whole family of man, but merely of the house of Israel. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11

These bones are the whole house of Israel . On the principle that "God is his own best interpreter," it should not be difficult to see that, whatever foreshadowings of the final resurrection of the just may be contained in the vision, its primary intention was to depict the political and national restoration of Israel (Ephraim and Judah) whose condition at the time the field of withered bones appropriately represented. That Hitzig errs in supposing the "bones" alluded to in this verse... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11

The cry of the hopeless. "Our hope is lost: we are cut off to ourselves" (Fairbairn's translation); i.e. we are "cut off from the source of power and influence, and. abandoned to ourselves." Taking these words apart from their connection (though quite in accordance with their spirit and tenor), our attention is directed to— I. THE HOPELESS , BECAUSE THE ABANDONED . Many are they who have had, or still have, occasion to utter this most sad exclamation. It has been: 1. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:11-14

contain, according to most commentators, the Divine interpretation of the vision, Kliefoth alone contending that they furnish, not so much an exposition of the vision—which, he thinks, must be explained independently, and which he regards as teaching the future resurrection of God's people—as an application to Israel's ease of the doctrine contained in the vision. read more

Ezekiel 37:11, Ezekiel 37:13 Niv

Matthew Henry's Complete Commentary - Ezekiel 37:1-14

John Gills Exposition of the Bible Commentary - Ezekiel 37:11

Adam Clarke's Commentary on the Bible - Ezekiel 37:11

The Pulpit Commentary - Ezekiel 37:1-12

The Pulpit Commentary - Ezekiel 37:1-14

The Pulpit Commentary - Ezekiel 37:1-14

The Pulpit Commentary - Ezekiel 37:1-28

The Pulpit Commentary - Ezekiel 37:11

The Pulpit Commentary - Ezekiel 37:11

The Pulpit Commentary - Ezekiel 37:11-14

Group of Brands