Ezekiel 37:4-5 NIV

Matthew Henry's Complete Commentary - Ezekiel 37:1-14

Here is, I. The vision of a resurrection from death to life, and it is a glorious resurrection. This is a thing so utterly unknown to nature, and so contrary to its principles (a privatione ad habitum non datur regressus?from privation to possession there is no return), that we could have no thought of it but by the word of the Lord; and that it is certain by that word that there shall be a general resurrection of the dead some have urged from this vision, ?For? (say they) ?otherwise it would... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 37:4

Again he said unto me, prophesy upon these bones ,.... Or, "over these bones" F20 על העצמות האלה "super ossa haec", Starckius. ; or, "concerning these bones" F21 "De ossibus istis", Junius & Tremellius, Polanus, Piscator. ; foretell that they shall live; tell others of it, and them also: and say unto them, O ye dry bones, hear the word of the Lord ; the word of prophecy concerning you, as the Jews did in Babylon: so unconverted sinners may be preached unto, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 37:5

Thus saith the Lord God unto these bones ,.... By the prophet, who was sent to prophesy over them: behold, I will cause breath to enter into you, and ye shall live ; and none could do this but the living God, who breathed the breath of life into Adam at first, and he became a living soul; to which there seems to be an allusion here; and when the Lord puts his Spirit into men, or bestows his grace on them, then they shall live, and not till then. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 37:4

Prophesy upon these bones - Declare to your miserable countrymen the gracious designs of the Lord; show them that their state, however deplorable, is not hopeless. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 37:5

Behold, I will cause breath - רוח ruach signifies both soul, breath, and wind; and sometimes the Spirit of God. Soul is its proper meaning in this vision, where it refers to the bones: "I will cause the Soul to enter into you." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-12

From death to life. The primary reference Of this prophecy is placed beyond all doubt by the passage itself (see Ezekiel 37:12 ). 1. Israel was in a forlorn and hopeless condition in her dispersion and captivity; she seemed to be irrecoverably lost; as a nation she was as one dead, if not buried. 2. But God had a gracious purpose concerning her. He intended to exercise his Divine power on her behalf; the dead should be revived; the lost should be found; the scattered should be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The valley of dry bones. I. A VISION OF RESTORATION . Undoubtedly, the restoration of Israel is the immediate thought in the mind of Ezekiel. He sees his people stricken to death. The nation is virtually dead. The exiled citizens of Jerusalem have lost all spirit and energy. But with the restoration will come a restored energy to the people. The nation also will once more rise up as from the dead. These resurrections of communities have been seen more than once in history; e . g... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-14

The vision of dry bones. As an architect, before erecting a mansion, sketches accurately all his plan on paper—a guide to himself and to his co-workers—so, prior to God's resuscitation of Israel, he sketches out his plan before the mental eye of Ezekiel. By a mighty influence from God, the prophet is borne away in spirit to a great valley in Chaldea, devoted to the burial of Israel's dead. The spot possibly was sadly familiar to the prophet's eye. The loose sand had been swept aside by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:1-28

1. The view, that what the prophet beheld in vision was the final resurrection of mankind , though favored by Jerome, Calovius, and Kliefoth, must be abandoned, not because the doctrine of a general resurrection would not have been a powerful consolation to the pious-hearted in Israel, or because that doctrine was not then known, but because, in the prophet's own explanation, the bones are declared to be those, not of the whole family of man, but merely of the house of Israel. At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 37:4

Prophesy upon (or, over) then bones . This instruction—which shows Jehovah regarded the prophet's answer as equivalent to an admission that the revivification of the bones lay within his (Jehovah's) power—was not a mere command to predict, as in Ezekiel 6:2 and Ezekiel 11:4 , but an injunction to utter the Divine word through which the miracle (of creation, as it really was) should be performed. "The significance of the command lies in the fact that it taught the prophet that he was... read more

Matthew Henry's Complete Commentary - Ezekiel 37:1-14

John Gills Exposition of the Bible Commentary - Ezekiel 37:4

John Gills Exposition of the Bible Commentary - Ezekiel 37:5

Adam Clarke's Commentary on the Bible - Ezekiel 37:4

Adam Clarke's Commentary on the Bible - Ezekiel 37:5

The Pulpit Commentary - Ezekiel 37:1-12

The Pulpit Commentary - Ezekiel 37:1-14

The Pulpit Commentary - Ezekiel 37:1-14

The Pulpit Commentary - Ezekiel 37:1-28

The Pulpit Commentary - Ezekiel 37:4

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