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Matthew Henry

Matthew Henry's Complete Commentary - Ezra 1:5-11

We are here told, I. How Cyrus's proclamation succeeded with others. 1. He having given leave to the Jews to go up to Jerusalem, many of them went up accordingly, Ezra 1:5. The leaders herein were the chief of the fathers of Judah and Benjamin, eminent and experienced men, from whom it might justly be expected that, as they were above their brethren in dignity, so they should go before them in duty. The priests and Levites were (as became them) with the first that set their faces again towards... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 1:10

Thirty basins of gold ,.... Cups or dishes with covers, as the word seems to signify; but, according to Jarchi and Aben Ezra, they were vessels in which the blood of sacrifices was received, and out of which it was sprinkled on the altar: silver basins of a second sort four hundred and ten ; perhaps lesser than the other, however not so valuable, being of silver; in the Apocrypha:"And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:1-11

The wide reach of the rule of God. We are accustomed to pray that the kingdom of God may come; we desire, and therefore ask, that men may offer themselves in willing subjection to the service of their Divine Sovereign. For this we must labour and pray, and always shall do so the more earnestly as we ourselves are the more unreservedly subject to his benign and gracious rule. Meantime there is a sense in which God's rule is a present thing. The kingdom of God is among us; the arms of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:1-11

The beginning of a great religious movement. Israel had experienced long bondage in a foreign land under a heathen king; this would have a beneficial influence. 1. It would tend to cultivate within them a right view of the sorrow consequent upon sin. Their captivity was a punishment for idolatry. Sin sends men into slavery. 2. It would tend to cultivate within them a right view of the external in religion. Solomon's temple was the pride of Israel. They prided themselves in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:5-11

The muster. We have noted already that the great and primary feature in the restoration of Israel from captivity was the restoration of the house. With a view to this restoration, as we have seen, the whole edict of Cyrus was framed. In the passage now before us we shall see, in the next place, that the results of that edict were in accordance with this design. They secured, i.e; the two first requisites for carrying out this design, providing, as they did, on the one hand, the requisite... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:7-11

THE RESTORATION OF THE SACRED VESSELS BY CYRUS ( Ezra 1:7-11 ). Following the ordinary custom of the early Oriental conquerors, Nebuchadnezzar, long before he destroyed the Jewish temple, had carried off from it, partly as trophies of victory, partly as articles of value, many of the sacred vessels used in the temple service (see 2 Chronicles 36:10 ; Jeremiah 27:19 , Jeremiah 27:20 ; Daniel 1:2 ). At his final capture and destruction of Jerusalem he bore off the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:10

Of a second sort. Not "double," as the LXX . render; but "secondary," or "of inferior quality". read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezra 1:1-11

1:1-2:70 ZERUBBABEL’S RETURNCyrus had been ruler of Persia for some time before he conquered Babylon in 539 BC. His policy was, when he conquered a nation, to allow any people held captive by that nation to return to their homeland. Therefore, soon after he conquered Babylon (i.e. in his first year as the Jews’ new ruler) he gave permission for the Jews to return to Jerusalem (1:1-4). Jeremiah’s prophecy made seventy years earlier had come true: the Jews were released from Babylon’s power to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezra 1:7-11

Preparations for the return 1:7-11Sometimes warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Samuel 5:21; 1 Chronicles 14:12). When one army defeated the other, the victors would take the images of their defeated foes captive, and lock them up, to testify to the impotence of those gods."To displace the authority of a city, it was normal practice for a conquering power to carry off the emblems of deity (cf. Jeremiah 48:7)." [Note:... read more

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