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Matthew Henry

Matthew Henry's Complete Commentary - Ezra 1:1-4

It will be proper for us here to consider, 1. What was the state of the captive Jews in Babylon. It was upon many accounts very deplorable; they were under the power of those that hated them, had nothing they could call their own; they had no temple, no altar; if they sang psalms, their enemies ridiculed them; and yet they had prophets among them. Ezekiel and Daniel were kept distinct from the heathen. Some of them were preferred at court, others had comfortable settlements in the country, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 1:4

And whosoever remaineth in any place where he sojourneth ,.... Is left behind, and cannot go up through poverty, not having a sufficiency to bear his charges in his journey to Jerusalem: let the men of his place keep him with silver, and with gold, and with goods, and with beasts ; with money to bear the expenses of his journey, with goods to furnish his house, or trade with, when he came to Judea, and with cattle to carry him, and his goods, and to till the ground with, when he came... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezra 1:4

Whosoever remaineth in any place - Every one was at liberty to go, but none was obliged to go. Thus their attachment to God was tried; he whose heart was right with God went; he who was comfortably settled in Babylon, might go if he chose. Those who did not go, were commanded to assist their brethren who went. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:1-4

1. Its promulgation by a heathen king, spontaneously as it would seem; 2. Its recognition of a single supreme God, "the Lord God of heaven;" 3. Its declaration that the supreme God had "charged" the king to rebuild the temple at Jerusalem; and 4. Its actual origination in a "stir" of the king's spirit by God himself. The secret government of the world by Jehovah is, in part, opened to us, and we see how great political events, anteriorly improbable, are brought about by his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:1-11

The wide reach of the rule of God. We are accustomed to pray that the kingdom of God may come; we desire, and therefore ask, that men may offer themselves in willing subjection to the service of their Divine Sovereign. For this we must labour and pray, and always shall do so the more earnestly as we ourselves are the more unreservedly subject to his benign and gracious rule. Meantime there is a sense in which God's rule is a present thing. The kingdom of God is among us; the arms of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:1-11

The beginning of a great religious movement. Israel had experienced long bondage in a foreign land under a heathen king; this would have a beneficial influence. 1. It would tend to cultivate within them a right view of the sorrow consequent upon sin. Their captivity was a punishment for idolatry. Sin sends men into slavery. 2. It would tend to cultivate within them a right view of the external in religion. Solomon's temple was the pride of Israel. They prided themselves in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:2-4

The edict. When the proclamation, which captive Israel had heard of with such interest and expectation, came to be examined, what was it found to contain? Besides a proper preamble, showing in whose name and by whose authority it was issued, three principal things; viz., 1. a remarkable confession; 2. a satisfactory permission; and 3. a considerate command. I. A REMARKABLE CONFESSION . A confession or acknowledgment— 1. Of Jehovah's existence. Cyrus, brought up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 1:4

Whosoever remaineth in any place where he sojourneth. Literally correct; but the meaning is, "And with regard to all those who remain (of the captive people) in any part of the country where they have their temporary abode, let the men of his district help him with silver," etc. Cyrus finishes his decree by calling upon his heathen subjects to come to the aid of the poorer Israelites, and assist them with money, cattle, and other commodities, in order that none may be hindered by poverty,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezra 1:4

Let the men of his place help him - i. e., “Let the pagan population help him” (see Ezra 1:6).The freewill offering - Probably that made by Cyrus himself Ezra 1:7-11. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezra 1:4

Ezra 1:4. Whosoever remaineth in any place where be sojourneth, &c. This seems to relate to such as were desirous to go up with their brethren, but were forced to stay behind for want of necessaries to support them in so long a journey. To such he would have a supply of all things needful to be given by the inhabitants of the places where they lived, who could afford it, besides sending by them an offering toward the rebuilding of the temple. read more

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