Galatians 3:23-24

Matthew Henry's Complete Commentary - Galatians 3:19-92

The apostle having just before been speaking of the promise made to Abraham, and representing that as the rule of our justification, and not the law, lest they should think he did too much derogate from the law, and render it altogether useless, he thence takes occasion to discourse of the design and tendency of it, and to acquaint us for what purposes it was given. It might be asked, ?If that promise be sufficient for salvation, wherefore then serveth the law? Or, Why did God give the law by... read more

William Barclay

William Barclay's Daily Study Bible - Galatians 3:23-29

3:23-29 Before faith came we were under guard under the power of the law, shut up and waiting for the day when faith would be revealed. So that the law was really our tutor to bring us to Christ so that we might get into a right relationship with God by means of faith. But now that faith has come we are no longer under a tutor; for you are all sons of God through faith in Christ Jesus. As many of you as have been baptized into Christ have put on Christ. There is no longer any distinction... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 3:23

But before faith came ,.... This is to be understood, not of the grace of faith, which was under the former dispensation, as now; the Old Testament saints had the same Spirit of faith, and the same grace of faith, as for its nature, object, and use, as New Testament saints have; Adam, Abel, Enoch, Noah, Abraham, &c.; believed in Christ, and were justified by faith in his righteousness, as we are. It is much better to understand it of the doctrine of faith, which though preached to Adam,... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 3:24

Wherefore the law was our schoolmaster unto Christ ,.... So the words should be read, as they are by the Syriac and Ethiopic versions; for the words "to bring us" are a supplement of our translators, and have nothing to answer to them in the original; and the sense of the passage is, that the law performed this office of a schoolmaster until the coming of Christ; which shows that till that time the church was in its minority, that the Jews were but children in knowledge and understanding,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:23

But before faith came - Before the Gospel was published. We were kept under the law, shut up - Εφρουρουμεθα· We were kept as in a strong hold, συγκεκλεισμενοι , locked up, unto the faith - the religion of the Lord Jesus, which should afterwards be revealed. Here the same metaphor is used as above, and for its explanation I must refer the reader to the same place, Romans 11:32 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:24

The law was our schoolmaster - Ὁ νομος παιδαγωγος ἡμων γεγονεν εις Χριστον· The law was our pedagogue unto Christ. The παιδαγωγος , pedagogue, is not the schoolmaster, but the servant who had the care of the children to lead them to and bring them back from school, and had the care of them out of school hours. Thus the law did not teach us the living, saving knowledge; but, by its rites and ceremonies, and especially by its sacrifices, it directed us to Christ, that we might be... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:23

Verse 23 23.Before faith came. The question proposed is now more fully defined. He explains at great length the use of the law, and the reason why it was temporal; for otherwise it would have appeared to be always unreasonable that a law should be delivered to the Jews, from which the Gentiles were excluded. If there be but one church consisting of Jews and Gentiles, why is there a diversity in its government? Whence is this new liberty derived, and on what authority does it rest, since the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:24

Verse 24 24.Wherefore the law was our schoolmaster This is the second comparison, which still more clearly expresses Paul’s design. A schoolmaster is not appointed for the whole life, but only for childhood, as the etymology of the Greek word παιδαγωγός implies. (63) Besides, in training a child, the object is to prepare him, by the instructions of childhood, for maturer years. The comparison applies in both respects to the law, for its authority was limited to a particular age, and its whole... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 3:21-25

The Law designed to be subservient to the promise. Though the Law is inferior to the promise in the four points already suggested, it is not antagonistic to it. I. THE LAW IS NOT ANTAGONISTIC TO THE PROMISE . "Is the Law against the promises of God? God forbid." 1 . The Law and the promise are equally of Divine origin — two distinct parts of the Divine plan, each part with its own distinct purpose to be carried out inside the Divine plan. The distinction between... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 3:23

The feature which distinguishes this new paragraph ( Galatians 3:23 , Galatians 3:24 ) from the preceding ( Galatians 3:21 , Galatians 3:22 ) is the more distinct statement of the paedagogic function of the Law as preparatory to that economy of grace which was the ulterior purpose of the Lawgiver. In the meanwhile (the apostle here says) we were committed to the custody of the Law. But before faith came ( πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ). The "but" is an-tithetic to the... read more

Group of Brands