Galatians 4:26 NIV

Matthew Henry's Complete Commentary - Galatians 4:21-31

In these verses the apostle illustrates the difference between believers who rested in Christ only and those judaizers who trusted in the law, by a comparison taken from the story of Isaac and Ishmael. This he introduces in such a manner as was proper to strike and impress their minds, and to convince them of their great weakness in departing from the truth, and suffering themselves to be deprived of the liberty of the gospel: Tell me, says he, you that desire to be under the law, do you not... read more

William Barclay

William Barclay's Daily Study Bible - Galatians 4:21-31

4:21-31 Tell me this--you who want to be subject to the law, you listen to it being read to you, don't you? Well, then, it stands written in it that Abraham had two sons; one was the son of the slave girl and one was the son of the free woman. But the son of the slave girl was born in the ordinary human way, whereas the son of the free woman was born through a promise. Now these things are an allegory. For these two women stand for two covenants. One of these covenants--the one which... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 4:26

But Jerusalem which is above ,.... This Sarah was a type and figure of; she answered to, and agreed with this; which is to be understood, not of the church triumphant in heaven, but of the Gospel church state under the administration of the new covenant; and that, not as in the latter day glory, when the new Jerusalem shall descend from God out of heaven, but as it then was in the apostle's time, and has been since. Particular respect may be had to the first Gospel church at Jerusalem, which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 4:26

But Jerusalem which is above - The apostle still follows the Jewish allegory, showing not only how the story of Hagar and Sarah, Ishmael and Isaac, was allegorized, but pointing out also that even Jerusalem was the subject of allegory; for it was a maxim among the rabbins, that "whatsoever was in the earth, the same was also found in heaven for there is no matter, howsoever small, in this world, that has not something similar to it in the spiritual world." On this maxim, the Jews imagine... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 4:26

Verse 26 26.But Jerusalem, which is above. The Jerusalem which he calls above, or heavenly, is not contained in heaven; nor are we to seek for it out of this world; for the Church is spread over the whole world, and is a “stranger and pilgrim on the earth.” (Hebrews 11:13.) Why then is it said to be from heaven? Because it originates in heavenly grace; for the sons of God are “born, not of blood, nor of the will of the flesh, nor of the will of man,” (John 1:13,) but by the power of the Holy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 4:21-31

The allegory of Hagar. Writing to men who were unduly subservient to the Jewish Law, St. Paul clenches his argument with an appeal to what he regards as the typical meaning of the history contained in that very Law. This was an argumentum ad homines. It is important, when possible, to convince men on their own ground. Among believers in Scripture, arguments are naturally drawn from Scripture, Only it is necessary to bear in mind that there are different "views ' of Scripture; so that we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Galatians 4:26

But Jerusalem which is above is free ( ἡ δὲ ἄνω ἱερουσαλήμ ἐλευθέρα ἐστίν ); but the Jerusalem that is above is free. The mystic Jerusalem in which Christ reigns, the Son of David, who is at the right hand of God. For the word "above," ἄνω , comp. Colossians 3:1 , Colossians 3:2 , "Seek the things that are above ( τὰ ἄνω ) where Christ is, seated at the right hand of God: set your mind on the things that are above; your life is hid with Christ in God;" and ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Galatians 4:26

But Jerusalem which is above - The spiritual Jerusalem; the true church of God. Jerusalem was the place where God was worshipped, and hence, it became synonymous with the word church, or is used to represent the people of God. The word rendered “above,” (ἄνω anō) means properly “up above,” that which is above; and hence, heavenly, celestial; Colossians 3:1-2; John 8:23. Here it means the heavenly or celestial Jerusalem; Revelation 21:2, “And I John saw the holy city, new Jerusalem, coming... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Galatians 4:25-27

Galatians 4:25-27. For this Agar is mount Sinai That is, is a type of that mount. The whole of that mountainous ridge in Arabia Petrea, of which Sinai was a part, was called Horeb, probably on account of its excessive dryness. It was called by Moses, the mountain of God, (Exodus 3:1,) because on it God gave the law to the Israelites. Grotius says, Sinai is called Hagar, or Agar, synecdochically, because in that mountain there was a city which bare Hagar’s name. It is by Pliny called ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Galatians 4:21-31

Example of Hagar and Sarah (4:21-31)Paul now attacks the Judaisers by using a form of argument that they themselves liked to use. He returns to the story of Abraham to show that law-keeping is slavery and it cannot be mixed with grace. (For the background to the illustration that follows read Genesis 15:1-6; Genesis 16:1-16; Genesis 17:15-22; Genesis 18:1-15; Genesis 21:1-21.) Abraham had two sons, Ishmael, who was born as a result of human arrangements that lacked any exercise of faith, and... read more