Genesis 11:2

E.W. Bullinger's Companion Bible Notes - Genesis 11:2

from the east = eastward. Shinar = Babylonia. read more

Coffman Commentaries on the Bible - Genesis 11:1-2

"And the whole earth was of one language and of one speech. And it came to pass as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.""The whole earth ... one language ... one speech ..." Since all people at that time were descendants of Noah, therefore being one family, it could scarcely have been any other way than as stated here."They journeyed east ..." The older versions read "from the east" (KJV), and "when they removed from the east" (Douay), etc.;... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 11:2

Genesis 11:2. As they journeyed from the earth— Hence it seems to follow, that the whole posterity of Noah continued together, till now, united under one common head, most probably living in tents, and, according to the most early custom, removing from place to place, for the better convenience of pasturage and the like. And it came to pass, as they journeyed thus eastward, (for so it should be rendered,) more and more towards the east, they arrived at a plain in the land of Shinar, where they... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 11:2

2. land of Shinar—The fertile valley watered by the Euphrates and Tigris was chosen as the center of their union and the seat of their power. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:1-2

Some of the Hamites migrated "east" (specifically southeast) to the plain of Shinar (cf. Genesis 10:10). This was in the Mesopotamian basin (modern Iraq)."In light of such intentional uses of the notion of ’eastward’ within the Genesis narratives, we can see that here too the author intentionally draws the story of the founding of Babylon into the larger scheme at work throughout the book. It is a scheme that contrasts God’s way of blessing (e.g., Eden and the Promised Land) with man’s own... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:1-9

2. The dispersion at Babel 11:1-9This pericope is a flashback that explains the division of the earth in Peleg’s time (Genesis 10:25). The main emphasis in this section is not the building of the tower of Babel but the dispersion of the peoples. We can see this in the literary structure of the passage. [Note: Ross, Creation and . . ., p. 235. Cf. J. P. Fokkelman, Narrative Art in Genesis, p. 22; Wenham, Genesis 1-15, pp. 234-38; and Waltke, Genesis, pp. 176-77.] A All the earth had one language... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:1-26

I. PRIMEVAL EVENTS 1:1-11:26Chapters 1-11 provide an introduction to the Book of Genesis, the Pentateuch, and the whole Bible."What we find in chaps. 1-11 is the divine initiation of blessing, which is compromised by human sin followed by gracious preservation of the promise: blessing-sin-grace." [Note: Mathews, p. 60.] "His [Moses’] theological perspective can be summarized in two points. First, the author intends to draw a line connecting the God of the Fathers and the God of the Sinai... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 11:1-32

The Tower of Babel. The Descendants of Shem to AbrahamWe have here the ancient Hebrew explanation of the diversity of human language, and of the wide dispersion of the human race. Babylon is represented as the original centre of human civilisation after the Flood. The splendid buildings of Babylonia were among the most remarkable achievements of human power and pride. But they were repugnant to the Jews as being associated with idolatry, and their erection is here regarded as rebellion against... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 11:2

(2) As they journeyed.—The word literally refers to the pulling up of the tent-pegs, and sets the human family before us as a band of nomads, wandering from place to place, and shifting their tents as their cattle needed fresh pasture.From the east.—So all the versions. Mount Ararat was to the north-west of Shinar, and while so lofty a mountain could not have been the spot where the ark rested, yet neither could any portion of Armenia or of the Carduchian mountains be described as to the east... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 11:1-32

Youth and After Genesis 11:32 'And Terah died in Haran.' What of that? It was not until they came to Haran that they touched, as it were, their first footprints and found the old religion. There had been little temptation to pause before on the score of a people's worship, but when, worn out in body and mind, Abram suddenly came upon the old religion, his journeyings after another faith and form of worship were at an end. It was Abram the younger man who withstood the temptations of Haran. I.... read more

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